Meditations - Marcus Aurelius (Emperor of Rome) [26]
That I had someone—as a ruler and as a father—who could keep me from being arrogant and make me realize that even at court you can live without a troop of bodyguards, and gorgeous clothes, lamps, sculpture—the whole charade. That you can behave almost like an ordinary person without seeming slovenly or careless as a ruler or when carrying out official obligations.
That I had the kind of brother I did. One whose character challenged me to improve my own. One whose love and affection enriched my life.
That my children weren’t born stupid or physically deformed.
That I wasn’t more talented in rhetoric or poetry, or other areas. If I’d felt that I was making better progress I might never have given them up.
That I conferred on the people who brought me up the honors they seemed to want early on, instead of putting them off (since they were still young) with the hope that I’d do it later.
That I knew Apollonius, and Rusticus, and Maximus.
That I was shown clearly and often what it would be like to live as nature requires. The gods did all they could—through their gifts, their help, their inspiration—to ensure that I could live as nature demands. And if I’ve failed, it’s no one’s fault but mine. Because I didn’t pay attention to what they told me—to what they taught me, practically, step by step.
That my body has held out, especially considering the life I’ve led.
That I never laid a finger on Benedicta or on Theodotus. And that even later, when I was overcome by passion, I recovered from it.
That even though I was often upset with Rusticus I never did anything I would have regretted later.
That even though she died young, at least my mother spent her last years with me.
That whenever I felt like helping someone who was short of money, or otherwise in need, I never had to be told that I had no resources to do it with. And that I was never put in that position myself—of having to take something from someone else.
That I have the wife I do: obedient, loving, humble.
That my children had competent teachers.
Remedies granted through dreams—when I was coughing blood, for instance, and having fits of dizziness. And the one at Caieta.
That when I became interested in philosophy I didn’t fall into the hands of charlatans, and didn’t get bogged down in writing treatises, or become absorbed by logic-chopping, or preoccupied with physics.
All things for which “we need the help of fortune and the gods.”
Book 2
ON THE RIVER GRAN, AMONG THE QUADI
1. When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can’t tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own—not of the same blood or birth, but the same mind, and possessing a share of the divine. And so none of them can hurt me. No one can implicate me in ugliness. Nor can I feel angry at my relative, or hate him. We were born to work together like feet, hands, and eyes, like the two rows of teeth, upper and lower. To obstruct each other is unnatural. To feel anger at someone, to turn your back on him: these are obstructions.
2. Whatever this is that I am, it is flesh and a little spirit and an intelligence. Throw away your books; stop letting yourself be distracted. That is not allowed. Instead, as if you were dying right now, despise your flesh. A mess of blood, pieces of bone, a woven tangle of nerves, veins, arteries. Consider what the spirit is: air, and never the same air, but vomited out and gulped in again every instant. Finally, the intelligence. Think of it this way: You are an old man. Stop allowing your mind to be a slave, to be jerked about by selfish impulses, to kick against fate and the present, and to mistrust the future.
3. What is divine is full of Providence.