Memoirs of Extraordinary Popular Delusions-2 [35]
ground, where their destruction might be more certain. If such were the scheme, it succeeded to the heart's wish of its projectors. The crusaders, on the third day after their victory, arrived at a steep mountain-pass, on the summit of which the Turkish host lay concealed so artfully, that not the slightest vestige of their presence could be perceived. "With labouring steps and slow," they toiled up the steep ascent, when suddenly a tremendous fragment of rock came bounding down the precipices with an awful crash, bearing dismay and death before it. At the same instant the Turkish archers started from their hiding-places, and discharged a shower of arrows upon the foot soldiers, who fell by hundreds at a time. The arrows rebounded harmlessly against the iron mail of the knights, which the Turks observing, took aim at their steeds, and horse and rider fell down the steep into the rapid torrent which rushed below. Louis, who commanded the rear-guard, received the first intimation of the onslaught from the sight of his wounded and flying soldiers, and, not knowing the numbers of the enemy, he pushed vigorously forward to stay, by his presence, the panic which had taken possession of his army. All his efforts were in vain. Immense stones continued to be hurled upon them as they advanced, bearing men and horse before them; and those who succeeded in forcing their way to the top, were met hand-to-hand by the Turks, and cast down headlong upon their companions. Louis himself fought with the energy of desperation, but had great difficulty to avoid falling into the enemy's hands. He escaped at last under cover of the night, with the remnant of his forces, and took up his position before Attalia. Here he restored the discipline and the courage of his disorganized and disheartened followers, and debated with his captains the plan that was to be pursued. After suffering severely both from disease and famine, it was resolved that they should march to Antioch, which still remained an independent principality under the successors of Bohemund of Tarentum. At this time the sovereignty was vested in the person of Raymond, the uncle of Eleanor of Aquitaine. This Prince, presuming upon his relationship to the French Queen, endeavoured to withdraw Louis from the grand object of the Crusade -- the defence of the kingdom of Jerusalem, and secure his co-operation in extending the limits and the power of his principality of Antioch. The Prince of Tripoli formed a similar design, but Louis rejected the offers of both, and marched after a short delay to Jerusalem. The Emperor Conrad was there before him, having left Constantinople with promises of assistance from Manuel Comnenus; assistance which never arrived, and was never intended.
A great council of the Christian princes of Palestine and the leaders of the Crusade was then summoned, to discuss the future operations of the war. It was ultimately determined that it would further the cause of the Cross in a greater degree if the united armies, instead of proceeding to Edessa, laid siege to the city of Damascus, and drove the Saracens from that strong position. This was a bold scheme, and, had it been boldly followed out, would have insured, in all probability, the success of the war. But the Christian leaders never learned from experience the necessity of union, that very soul of great enterprises. Though they all agreed upon the policy of the plan, yet every one had his own notions as to the means of executing it. The Princes of Antioch and Tripoli were jealous of each other, and of the King of Jerusalem. The Emperor Conrad was jealous of the King of France, and the King of France was disgusted with them all. But he had come out to Palestine in accordance with a solemn vow; his religion, though it may be called bigotry, was sincere; and he determined to remain to the very last moment that a chance was left, of effecting any good for the cause he had set his heart on.
The siege of Damascus was accordingly commenced, and with so much ability and vigour that the Christians gained a considerable
A great council of the Christian princes of Palestine and the leaders of the Crusade was then summoned, to discuss the future operations of the war. It was ultimately determined that it would further the cause of the Cross in a greater degree if the united armies, instead of proceeding to Edessa, laid siege to the city of Damascus, and drove the Saracens from that strong position. This was a bold scheme, and, had it been boldly followed out, would have insured, in all probability, the success of the war. But the Christian leaders never learned from experience the necessity of union, that very soul of great enterprises. Though they all agreed upon the policy of the plan, yet every one had his own notions as to the means of executing it. The Princes of Antioch and Tripoli were jealous of each other, and of the King of Jerusalem. The Emperor Conrad was jealous of the King of France, and the King of France was disgusted with them all. But he had come out to Palestine in accordance with a solemn vow; his religion, though it may be called bigotry, was sincere; and he determined to remain to the very last moment that a chance was left, of effecting any good for the cause he had set his heart on.
The siege of Damascus was accordingly commenced, and with so much ability and vigour that the Christians gained a considerable