Memoirs of Extraordinary Popular Delusions-2 [66]
the rack, they denied all they had previously confessed; but this circumstance only increased the outcry, and was numbered as an additional crime against them. They were considered in a worse light than before, and condemned forthwith to the flames, as relapsed heretics. Fifty-nine of these unfortunate victims were all burned together by a slow fire in a field in the suburbs of Paris, protesting to the very last moment of their lives, their innocence of the crimes imputed to them, and refusing to accept of pardon upon condition of acknowledging themselves guilty. Similar scenes were enacted in the provinces; and for four years, hardly a month passed without witnessing the execution of one or more of these unhappy men. Finally, in 1313, the last scene of this tragedy closed by the burning of the Grand-Master, Jacques de Molay, and his companion, Guy, the Commander of Normandy. Anything more atrocious it is impossible to conceive; disgraceful alike to the monarch who originated, the pope who supported, and the age which tolerated the monstrous iniquity. That the malice of a few could invent such a charge, is a humiliating thought for the lover of his species; but that millions of mankind should credit it, is still more so.
The execution of Joan of Arc is the next most notorious example which history affords us, of the imputation of witchcraft against a political enemy. Instances of similar persecution, in which this crime was made the pretext for the gratification of political or religious hatred, might be multiplied to a great extent. But it is better to proceed at once to the consideration of the bull of Pope Innocent, the torch that set fire to the longlaid train, and caused so fearful an explosion over the Christian world. It will be necessary, however, to go back for some years anterior to that event, the better to understand the motives that influenced the Church in the promulgation of that fearful document.
Towards the close of the fourteenth and beginning of the fifteenth century, many witches were burned in different parts of Europe. As a natural consequence of the severe persecution, the crime, or the pretenders to it, increased. Those who found themselves accused and threatened with the penalties, if they happened to be persons of a bad and malicious disposition, wished they had the power imputed to them, that they might be revenged upon their persecutors. Numerous instances are upon record of half-crazed persons being found muttering the spells which were supposed to raise the evil one. When religion and law alike recognized the crime, it is no wonder that the weak in reason and the strong in imagination, especially when they were of a nervous temperament, fancied themselves endued with the terrible powers of which all the world was speaking. The belief of their neighbours did not lag behind their own, and execution was the speedy consequence.
As the fear of witchcraft increased, the Catholic clergy strove to fix the imputation of it upon those religious sects, the pioneers of the Reformation, who began about this time to be formidable to the Church of Rome. If a charge of heresy could not ensure their destruction, that of sorcery and witchcraft never failed. In the year 1459, a devoted congregation of the Waldenses, at Arras, who used to repair at night to worship God in their own manner in solitary places, fell victims to an accusation of sorcery. It was rumored in Arras that in the desert places to which they retired, the devil appeared before them in human form, and read from a large book his laws and ordinances, to which they all promised obedience; that he then distributed money and food among them, to bind them to his service, which done, they gave themselves up to every species of lewdness and debauchery. Upon these rumours, several creditable persons in Arras were seized and imprisoned, together with a number of decrepit and idiotic old women. The rack, that convenient instrument for making the accused confess anything, was of course put in requisition. Monstrelet, in his Chronicle, says that
The execution of Joan of Arc is the next most notorious example which history affords us, of the imputation of witchcraft against a political enemy. Instances of similar persecution, in which this crime was made the pretext for the gratification of political or religious hatred, might be multiplied to a great extent. But it is better to proceed at once to the consideration of the bull of Pope Innocent, the torch that set fire to the longlaid train, and caused so fearful an explosion over the Christian world. It will be necessary, however, to go back for some years anterior to that event, the better to understand the motives that influenced the Church in the promulgation of that fearful document.
Towards the close of the fourteenth and beginning of the fifteenth century, many witches were burned in different parts of Europe. As a natural consequence of the severe persecution, the crime, or the pretenders to it, increased. Those who found themselves accused and threatened with the penalties, if they happened to be persons of a bad and malicious disposition, wished they had the power imputed to them, that they might be revenged upon their persecutors. Numerous instances are upon record of half-crazed persons being found muttering the spells which were supposed to raise the evil one. When religion and law alike recognized the crime, it is no wonder that the weak in reason and the strong in imagination, especially when they were of a nervous temperament, fancied themselves endued with the terrible powers of which all the world was speaking. The belief of their neighbours did not lag behind their own, and execution was the speedy consequence.
As the fear of witchcraft increased, the Catholic clergy strove to fix the imputation of it upon those religious sects, the pioneers of the Reformation, who began about this time to be formidable to the Church of Rome. If a charge of heresy could not ensure their destruction, that of sorcery and witchcraft never failed. In the year 1459, a devoted congregation of the Waldenses, at Arras, who used to repair at night to worship God in their own manner in solitary places, fell victims to an accusation of sorcery. It was rumored in Arras that in the desert places to which they retired, the devil appeared before them in human form, and read from a large book his laws and ordinances, to which they all promised obedience; that he then distributed money and food among them, to bind them to his service, which done, they gave themselves up to every species of lewdness and debauchery. Upon these rumours, several creditable persons in Arras were seized and imprisoned, together with a number of decrepit and idiotic old women. The rack, that convenient instrument for making the accused confess anything, was of course put in requisition. Monstrelet, in his Chronicle, says that