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Mere Christianity - C. S. Lewis [57]

By Root 895 0
After all, you find out the strength of the German army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist. Very well, then. The main thing we learn from a serious attempt to practise the Christian virtues is that we fail. If there was any idea that God had set us a sort of exam. and that we might get good marks by deserving them, that has to be wiped out. If there was any idea of a sort of bargain—any idea that we could perform our side of the contract and thus put God in our debt so that it was up to Him, in mere justice, to perform His side—that has to be wiped out.

I think every one who has some vague belief in God, until he becomes a Christian, has the idea of an exam. or of a bargain in his mind. The first result of real Christianity is to blow that idea into bits. When they find it blown into bits, some people think this means that Christianity is a failure and give up. They seem to imagine that God is very simple-minded. In fact, of course, He knows all about this. One of the very things Christianity was designed to do was to blow this idea to bits. God has been waiting for the moment at which you discover that there is no question of earning a pass mark in this exam. or putting Him in your debt.

Then comes another discovery. Every faculty you have, your power of thinking or of moving your limbs from moment to moment, is given you by God. If you devoted every moment of your whole life exclusively to His service you could not give Him anything that was not in a sense His own already. So that when we talk of a man doing anything for God or giving anything to God, I will tell you what it is really like. It is like a small child going to its father and saying, ‘Daddy, give me sixpence to buy you a birthday present.’ Of course, the father does, and he is pleased with the child’s present. It is all very nice and proper, but only an idiot would think that the father is sixpence to the good on the transaction. When a man has made these two discoveries God can really get to work. It is after this that real life begins. The man is awake now. We can now go on to talk of Faith in the second sense.

12


FAITH

I want to start by saying something that I would like every one to notice carefully. It is this. If this chapter means nothing to you, if it seems to be trying to answer questions you never asked, drop it at once. Do not bother about it at all. There are certain things in Christianity that can be understood from the outside, before you have become a Christian. But there are a great many things that cannot be understood until after you have gone a certain distance along the Christian road. These things are purely practical, though they do not look as if they were. They are directions for dealing with particular crossroads and obstacles on the journey and they do not make sense until a man has reached those places. Whenever you find any statement in Christian writings which you can make nothing of, do not worry. Leave it alone. There will come a day, perhaps years later, when you suddenly see what it meant. If one could understand it now, it would only do one harm.

Of course, all this tells against me as much as anyone else. The thing I am going to try to explain in this chapter may be ahead of me. I may be thinking I have got there when I have not. I can only ask instructed Christians to watch very carefully, and tell me when I go wrong; and others to take what I say with a grain of salt—as something offered, because it may be a help, not because I am certain

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