Middlesex - Jeffrey Eugenides [82]
“WHAT HAPPENED TO THE FIRST GENERATION OF ORIGINAL PEOPLE IN AMERICA? THE WHITE MAN MURDERED THEM. THROUGH TRICKNOLOGY. HE MURDERED THEM SO THAT THEIR CHILDREN WOULD GROW UP WITH NO KNOWLEDGE OF THEIR OWN PEOPLE, OF WHERE THEY CAME FROM. THE DESCENDANTS OF THOSE CHILDREN, THE DESCENDANTS OF THOSE POOR ORPHANS—THAT IS WHO YOU ARE. YOU HERE IN THIS ROOM. AND ALL THE SO-CALLED NEGROES IN THE GHETTOS OF AMERICA. I HAVE COME HERE TO TELL YOU WHO YOU ARE. YOU ARE THE LOST MEMBERS OF THE TRIBE OF SHABAZZ.”
And riding through Black Bottom didn’t help. Desdemona realized now why there was so much trash in the streets: the city didn’t pick it up. White landlords let their apartment buildings fall into disrepair while they continued to raise the rents. One day Desdemona saw a white shop clerk refuse to take change from a Negro customer. “Just leave it on the counter,” she said. Didn’t want to touch the lady’s hand! And in those guilt-ridden days, her mind crammed with Fard’s theories, my grandmother started to see his point. There were blue-eyed devils all over town. The Greeks had an old saying, too: “Red beard and blue eyes portend the Devil.” My grandmother’s eyes were brown, but that didn’t make her feel any better. If anybody was a devil it was her. There was nothing she could do to change the way things were. But she could make sure that it didn’t happen again. She went to see Dr. Philobosian.
“That’s a very extreme measure, Desdemona,” the doctor told her.
“I want to make sure.”
“But you’re still a young woman.”
“No, Dr. Phil, I’m not,” my grandmother said in a weary voice. “I’m eighty-four hundred years old.”
On November 21, 1932, the Detroit Times ran the following headline: “Altar Scene of Human Sacrifice.” The story followed: “One hundred followers of a negro cult leader, who is held for human sacrifice on a crude altar in his home, were being rounded up today by police for questioning. The self-styled king of the Order of Islam is Robert Harris, 44, of 1429 Dubois Ave. The victim, whom he admits bludgeoning with a car axle and stabbing with a silver knife through the heart, was James J. Smith, 40, negro roomer in the Harris home.” This Harris, who came to be known as the “voodoo slayer,” had hung around Temple No. 1. Just possibly, he had read Fard’s “Lost Found Muslim Lessons No. 1 and 2,” including the passage: “ALL MUSLIMS WILL MURDER THE DEVIL BECAUSE THEY KNOW HE IS A SNAKE AND ALSO IF HE BE ALLOWED TO LIVE, HE WOULD STING SOMEONE ELSE.” Harris had then founded his own order. He had gone looking for a (white) devil but, finding one hard to come by in his neighborhood, had settled for a devil closer at hand.
Three days later, Fard was arrested. Under interrogation, he insisted that he had never commanded anyone to sacrifice a human being. He claimed that he was the “supreme being on earth.” (At least, that was what he said during his first interrogation. The second time he was arrested, months later, he “admitted,” according to the police, that the Nation of Islam was nothing but “a racket.” He had invented the prophecies and the cosmologies “to get all the money he could.”) Whatever the truth of the matter, the upshot was this: in exchange for having the charges dropped, Fard agreed to leave Detroit once and for all.
And so we come to May 1933. And to Desdemona, saying goodbye to the Muslim Girls Training and General Civilization Class. Head scarves frame faces streaked with tears. The girls file by, kissing Desdemona on both cheeks. (My grandmother will miss the girls. She has grown very fond of them.) “My mother used to tell me in bad times silkworms no can spin,” she says. “Make bad silk. Make bad cocoons.” The girls accept this truth and examine the newly hatched worms for signs of despair.
In the Silk Room, all the shelves are empty. Fard Muhammad has transferred power to a new leader. Brother Karriem, the former Elijah Poole, is now Elijah Muhammad, Supreme Minister of the Nation of Islam. Elijah