Midnight's Children - Salman Rushdie [116]
By the last days of 1956, the dream of reclaiming land from the sea with the aid of thousands upon thousands of large concrete tetrapods—that same dream which had been the cause of the freeze—and which was now, for my father, a sort of surrogate for the sexual activity which the aftermath of the freeze denied him—actually seemed to be coming close to fruition. This time, however, Ahmed Sinai was spending money cautiously; this time he remained hidden in the background, and his name appeared on no documents; this time, he had learned the lessons of the freeze and was determined to draw as little attention to himself as possible; so that when Doctor Narlikar betrayed him by dying, leaving behind him no record of my father’s involvement in the tetrapod scheme, Ahmed Sinai (who was prone, as we have seen, to react badly in the face of disaster) was swallowed up by the mouth of a long, snaking decline from which he would not emerge until, at the very end of his days, he at last fell in love with his wife.
This is the story that got back to Methwold’s Estate: Doctor Narlikar had been visiting friends near Marine Drive; at the end of the visit, he had resolved to stroll down to Chowpatty Beach and buy himself some bhel-puri and a little coconut milk. As he strolled briskly along the pavement by the sea-wall, he overtook the tail-end of a language march, which moved slowly along, chanting peacefully. Doctor Narlikar neared the place where, with the Municipal Corporation’s permission, he had arranged for a single, symbolic tetrapod to be placed upon the sea-wall, as a kind of icon pointing the way to the future; and here he noticed a thing which made him lose his reason. A group of beggar-women had clustered around the tetrapod and were performing the rite of puja. They had lighted oil-lamps at the base of the object; one of them had painted the OM-symbol on its upraised tip; they were chanting prayers as they gave the tetrapod a thorough and worshipful wash. Technological miracle had been transformed into Shiva-lingam; Doctor Narlikar, the opponent of fertility, was driven wild at this vision, in which it seemed to him that all the old dark priapic forces of ancient, procreative India had been unleashed upon the beauty of sterile twentieth-century concrete … sprinting along, he shouted his abuse at the worshipping women, gleaming fiercely in his rage; reaching them, he kicked away their little dia-lamps; it is said he even tried to push the women. And he was seen by the eyes of the language marchers.
The ears of the language marchers heard the roughness of his tongue; the marchers’ feet paused, their voices rose in rebuke. Fists were shaken; oaths were oathed. Whereupon the good doctor, made incautious by anger, turned upon the crowd and denigrated its cause, its breeding and its sisters. A silence fell and exerted its powers. Silence guided marcher-feet towards the gleaming gynecologist, who stood between the tetrapod and the wailing women. In silence the marchers’ hands reached out towards Narlikar and in a deep hush he clung to four-legged concrete as they attempted to pull him towards them. In absolute soundlessness, fear gave Doctor Narlikar the strength of limpets; his arms stuck to the tetrapod and would not be detached. The marchers applied themselves to the tetrapod … silently they began to rock it; mutely the force of their numbers overcame its weight. In an evening seized by a demonic quietness the tetrapod tilted, preparing to become the first of its kind to enter the waters and begin the great work of land reclamation. Doctor Suresh Narlikar, his mouth opening in a voiceless A, clung to it like a phosphorescent mollusc … man and four-legged concrete fell without a sound. The splash of the waters broke the spell.
It was said that when Doctor Narlikar fell and was crushed into death by the weight of his beloved obsession, nobody had any trouble locating the body because it sent light glowing upwards through the waters like a fire.
“Do you know what’s happening?