Midnight's Children - Salman Rushdie [148]
A few weeks later her father sent her home for good, “To get a decent education away from these savages,” he was heard to remark; I only heard from her once, six months later, when right out of the blue she wrote me the letter which informed me that she had knifed an old lady who had objected to her assault on a cat. “I gave it to her all right,” Evie wrote, “Tell your sister she just got lucky.” I salute that unknown old woman: she paid the Monkey’s bill.
More interesting than Evie’s last message is a thought which occurs to me now, as I look back down the tunnel of time. Holding before my eyes the image of Monkey and Evie rolling in the dirt, I seem to discern the driving force behind their battle to the death, a motive far deeper than the mere persecution of cats: they were fighting over me. Evie and my sister (who were, in many ways, not at all dissimilar) kicked and scratched, ostensibly over the fate of a few thirsty strays; but perhaps Evie’s kicks were aimed at me, perhaps they were the violence of her anger at my invasion of her head; and then maybe the strength of the Monkey was the strength of sibling-loyalty, and her act of war was actually an act of love.
Blood, then, was spilled in the circus-ring. Another rejected title for these pages—you may as well know—was “Thicker Than Water.” In those days of water shortages, something thicker than water ran down the face of Evie Burns; the loyalties of blood motivated the Brass Monkey; and in the streets of the city, rioters spilled each other’s blood. There were bloody murders, and perhaps it is not appropriate to end this sanguinary catalogue by mentioning, once again, the rushes of blood to my mother’s cheeks. Twelve million votes were colored red that year, and red is the color of blood. More blood will flow soon: the types of blood, A and O, Alpha and Omega—and another, a third possibility—must be kept in mind. Also other factors: zygosity, and Kell antibodies, and that most mysterious of sanguinary attributes, known as rhesus, which is also a type of monkey.
Everything has shape, if you look for it. There is no escape from form.
But before blood has its day, I shall take wing (like the parahamsa gander who can soar out of one element into another) and return, briefly, to the affairs of my inner world; because although the fall of Evie Burns ended my ostracism by the hilltop children, still I found it difficult to forgive; and for a time, holding myself solitary and aloof, I immersed myself in the events inside my head, in the early history of the association of the midnight children.
To be honest: I didn’t like Shiva. I disliked the roughness of his tongue, the crudity of his ideas; and I was beginning to suspect him of a string of terrible crimes—although I found it impossible to find any evidence in his thoughts, because he, alone of the children of midnight, could close off from me any part of his thoughts he chose to keep to himself—which, in itself, increased my growing dislike and suspicion of the rat-faced fellow. However, I was nothing if not fair; and it would not have been fair to have kept him apart from the other members of the Conference.
I should explain that as my mental facility increased, I found that it was possible not only to pick up the children’s transmissions; not only to broadcast my own messages; but also (since I seem to be stuck with this radio metaphor) to act as a sort of national network, so that by opening my transformed mind to all the children I could turn it into a kind of forum in which they could talk to one another, through me. So, in the early days of 1958, the five hundred and eighty-one children would assemble, for one hour, between midnight and one a.m., in the