Midnight's Children - Salman Rushdie [160]
Hanif Aziz, the only realistic writer working in the Bombay film industry, was writing the story of a pickle-factory created, run and worked in entirely by women. There were long scenes describing the formation of a trade union; there were detailed descriptions of the pickling process. He would quiz Mary Pereira about recipes; they would discuss, for hours, the perfect blend of lemon, lime and garam masala. It is ironic that this arch-disciple of naturalism should have been so skillful (if unconscious) a prophet of his own family’s fortunes; in the indirect kisses of the Lovers of Kashmir he foretold my mother and her Nadir-Qasim’s meetings at the Pioneer Café; and in his unfilmed chutney scenario, too, there lurked a prophecy of deadly accuracy.
He besieged Homi Catrack with scripts. Catrack produced none of them; they sat in the small Marine Drive apartment, covering every available surface, so that you had to pick them off the toilet seat before you could lift it; but Catrack (out of charity? Or for another, soon-to-be-revealed reason?) paid my uncle a studio salary. That was how they survived, Hanif and Pia, on the largess of the man who would, in time, become the second human being to be murdered by mushrooming Saleem.
Homi Catrack begged him, “Maybe just one love scene?” And Pia, “What do you think, village people are going to give their rupees to see women pickling Alfonsos?” But Hanif, obdurately: “This is a film about work, not kissing. And nobody pickles Alfonsos. You must use mangoes with bigger stones.”
The ghost of Joe D’Costa did not, so far as I know, follow Mary Pereira into exile; however, his absence only served to increase her anxiety. She began, in these Marine Drive days, to fear that he would become visible to others besides herself, and reveal, during her absence, the awful secrets of what happened at Doctor Narlikar’s Nursing Home on Independence night. So each morning she left the apartment in a state of jelly-like worry, arriving at Buckingham Villa in near-collapse; only when she found that Joe had remained both invisible and silent did she relax. But after she returned to Marine Drive, laden with samosas and cakes and chutneys, her anxiety began to mount once again … but as I had resolved (having troubles enough of my own) to keep out of all heads except the Children’s, I did not understand why.
Panic attracts panic; on her journeys, sitting in jam-packed buses (the trams had just been discontinued), Mary heard all sorts of rumors and tittle-tattle, which she relayed to me as matters of absolute fact. According to Mary, the country was in the grip of a sort of supernatural invasion. “Yes, baba, they say in Kurukshetra an old Sikh woman woke up in her hut and saw the old-time war of the Kurus and Pandavas happening right outside! It was in the papers and all, she pointed to the place where she saw the chariots of Arjun and Kama, and there were truly wheel-marks in the mud! Baap-re-baap, such so-bad things: at Gwalior they have seen the ghost of the Rani of Jhansi; rakshasas have been seen many-headed like Ravana, doing things to women and pulling down trees with one finger. I am good Christian woman, baba; but it gives me fright when they tell that the tomb of Lord Jesus is found in Kashmir. On the tombstones are carved two pierced feet and a local fisherwoman has sworn she saw them bleeding—real blood, God save us!—on Good Friday … what is happening, baba, why these old things can’t stay dead and not plague honest folk?” And I, wide-eyed, listening; and although my uncle Hanif roared with laughter, I remain, today, half-convinced that in that time of accelerated events and diseased hours the past of India rose up to confound her present; the new-born, secular state was being given an awesome reminder of its fabulous antiquity, in which democracy and votes for women were irrelevant … so that people