Midnight's Children - Salman Rushdie [221]
Let me state this quite unequivocally: it is my firm conviction that the hidden purpose of the Indo-Pakistani war of 1965 was nothing more nor less than the elimination of my benighted family from the face of the earth. In order to understand the recent history of our times, it is only necessary to examine the bombing-pattern of that war with an analytical, unprejudiced eye.
Even ends have beginnings; everything must be told in sequence. (I have Padma, after all, squashing all my attempts to put the cart before the bullock.) By August 8th, 1965, my family history had got itself into a condition from which what-was-achieved-by-bombing-patterns provided a merciful relief. No: let me use the important word: if we were to be purified, something on the scale of what followed was probably necessary.
Alia Aziz, sated with her terrible revenge; my aunt Emerald, widowed and awaiting exile; the hollow lasciviousness of my aunt Pia and the glass-boothed withdrawal of my grandmother Naseem Aziz; my cousin Zafar, with his eternally pre-pubertal princess and his future of wetting mattresses in jail-cells; the retreat into childishness of my father and the haunted, accelerated ageing of pregnant Amina Sinai … all these terrible conditions were to be cured as a result of the adoption, by the Government, of my dream of visiting Kashmir. In the meantime, the flinty refusals of my sister to countenance my love had driven me into a deeply fatalistic frame of mind; in the grip of my new carelessness about my future I told Uncle Puffs that I was willing to marry any one of the Puffias he chose for me. (By doing so, I doomed them all; everyone who attempts to forge ties with our household ends up by sharing our fate.)
I am trying to stop being mystifying. Important to concentrate on good hard facts. But which facts? One week before my eighteenth birthday, on August 8th, did Pakistani troops in civilian clothing cross the cease-fire line in Kashmir and infiltrate the Indian sector, or did they not? In Delhi, Prime Minister Shastri announced “massive infiltration … to subvert the state”; but here is Zulfikar Ali Bhutto, Pakistan’s Foreign Minister, with his riposte: “We categorically deny any involvement in the rising against tyranny by the indigenous people of Kashmir.”
If it happened, what were the motives? Again, a rash of possible explanations: the continuing anger which had been stirred up by the Rann of Kutch; the desire to settle, once-and-for-all, the old issue of who-should-possess-the-Perfect-Valley? … Or one which didn’t get into the papers: the pressures of internal political troubles in Pakistan—Ayub’s government was tottering, and a war works wonders at such times. This reason or that or the other? To simplify matters, I present two of my own: the war happened because I dreamed Kashmir into the fantasies of our rulers; furthermore, I remained impure, and the war was to separate me from my sins.
Jehad, Padma! Holy war!
But who attacked? Who defended? On my eighteenth birthday, reality took another terrible beating. From the ramparts of the Red Fort in Delhi, an Indian prime minister (not the same one who wrote me a long-ago letter) sent me this birthday