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Midnight's Children - Salman Rushdie [259]

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bedroom into which, half an hour earlier, someone-with-saucer-eyes had climbed through a ground-floor window; she found me in bed with Parvati-the-witch, and after that my Uncle Mustapha lost interest in sheltering me, saying, “You were born from bhangis, you will remain a dirty type all your life”; on the four hundred and twentieth day after my arrival, I left my uncle’s house, deprived of family ties, returned at last to that true inheritance of poverty and destitution of which I had been cheated for so long by the crime of Mary Pereira. Parvati-the-witch was waiting for me on the pavement; I did not tell her that there was a sense in which I’d been glad of the interruption, because as I kissed her in the dark of that illicit midnight I had seen her face changing, becoming the face of a forbidden love; the ghostly features of Jamila Singer replaced those of the witch-girl; Jamila who was (I know it!) safely hidden in a Karachi nunnery was suddenly also here, except that she had undergone a dark transformation. She had begun to rot, the dreadful pustules and cankers of forbidden love were spreading across her face; just as once the ghost of Joe D’Costa had rotted in the grip of the occult leprosy of guilt, so now the rancid flowers of incest blossomed on my sister’s phantasmal features, and I couldn’t do it, couldn’t kiss touch look upon that intolerable spectral face, I had been on the verge of jerking away with a cry of desperate nostalgia and shame when Sonia Aziz burst in upon us with electric light and screams.

And as for Mustapha, well, my indiscretion with Parvati may also have been, in his eyes, no more than a useful pretext for getting rid of me; but that must remain in doubt, because the black folder was locked—all I have to go on is a look in his eye, a smell of fear, three initials on a label—because afterwards, when everything was finished, a fallen lady and her labia-lipped son spent two days behind locked doors, burning files; and how can we know whether-or-not one of them was labelled M.C.C.?

I didn’t want to stay, anyway. Family: an overrated idea. Don’t think I was sad! Never for a moment imagine that lumps arose in my throat at my expulsion from the last gracious home open to me! I tell you—I was in fine spirits when I left … maybe there is something unnatural about me, some fundamental lack of emotional response; but my thoughts have always aspired to higher things. Hence my resilience. Hit me: I bounce back. (But no resistance is of any use against the cracks.)

To sum up: forsaking my earlier, naïve hopes of preferment in public service, I returned to the magicians’ slum and the chaya of the Friday Mosque. Like Gautama, the first and true Buddha, I left my life of comfort and went like a beggar into the world. The date was February 23rd, 1973; coal-mines and the wheat market were being nationalized, the price of oil had begun to spiral up up up, would quadruple in a year, and in the Communist Party of India, the split between Dange’s Moscow faction and Namboodiripad’s C.P.I.(M.) had become unbridgeable; and I, Saleem Sinai, like India, was twenty-five years, six months and eight days old.

The magicians were Communists, almost to a man. That’s right: reds! Insurrectionists, public menaces, the scum of the earth—a community of the godless living blasphemously in the very shadow of the house of God! Shameless, what’s more; innocently scarlet; born with the bloody taint upon their souls! And let me say at once that no sooner had I discovered this than I, who had been raised in India’s other true faith, which we may term Businessism, and who had abandoned-been-abandoned-by its practitioners, felt instantly and comfortingly at home. A renegade Businessist, I began zealously to turn red and then redder, as surely and completely as my father had once turned white, so that now my mission of saving-the-country could be seen in a new light; more revolutionary methodologies suggested themselves. Down with the rule of uncooperative box-wallah uncles and their beloved leaders! Full of thoughts of direct-communication-with-the-masses,

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