Midnight's Children - Salman Rushdie [32]
How did Nadir Khan run across the night town without being noticed? I put it down to his being a bad poet, and as such, a born survivor. As he ran, there was a self-consciousness about him, his body appearing to apologize for behaving as if it were in a cheap thriller, of the sort hawkers sell on railway stations, or give away free with bottles of green medicine that can cure colds, typhoid, impotence, homesickness and poverty … On Cornwallis Road, it was a warm night. A coal-brazier stood empty by the deserted rickshaw rank. The paan-shop was closed and the old men were asleep on the roof, dreaming of tomorrow’s game. An insomniac cow, idly chewing a Red and White cigarette packet, strolled by a bundled street-sleeper, which meant he would wake in the morning, because a cow will ignore a sleeping man unless he’s about to die. Then it nuzzles at him thoughtfully. Sacred cows eat anything.
My grandfather’s large old stone house, bought from the proceeds of the gemstone shops and blind Ghani’s dowry settlement, stood in the darkness, set back a dignified distance from the road. There was a walled-in garden at the rear and by the garden door was the low outhouse rented cheaply to the family of old Hamdard and his son Rashid the rickshaw boy. In front of the outhouse was the well with its cow-driven waterwheel, from which irrigation channels ran down to the small cornfield which lined the house all the way to the gate in the perimeter wall along Cornwallis Road. Between house and field ran a small gully for pedestrians and rickshaws. In Agra the cycle-rickshaw had recently replaced the kind where a man stood between wooden shafts. There was still trade for the horse-drawn tongas, but it was dwindling … Nadir Khan ducked in through the gate, squatted for a moment with his back to the perimeter wall, reddening as he passed his water. Then, seemingly upset by the vulgarity of his decision, he fled to the cornfield and plunged in. Partially concealed by the sun-withered stalks, he lay down in the fetal position.
Rashid the rickshaw boy was seventeen and on his way home from the cinema. That morning he’d seen two men pushing a low trolley on which were mounted two enormous handpainted posters, back-to-back, advertising the new film Gai-Wallah, starring Rashid’s favourite actor Dev. FRESH FROM FIFTY FIERCE WEEKS IN DELHI! STRAIGHT FROM SIXTY-THREE SHARPSHOOTER WEEKS IN BOMBAY! the posters cried. SECOND RIP-ROARIOUS YEAR! The film was an eastern Western. Its hero, Dev, who was not slim, rode the range alone. It looked very like the Indo-Gangetic plain. Gai-Wallah means cow-fellow and Dev played a sort of one-man vigilante force for the protection of cows. SINGLE-HANDED! and DOUBLE-BARRELLED!, he stalked the many herds of cattle which were being driven across the range to the slaughterhouse, vanquished the cattlemen and liberated the sacred beasts. (The film was made for Hindu audiences; in Delhi it had caused riots. Muslim Leaguers had driven cows past cinemas to the slaughter, and had been mobbed.) The songs and dances were good and there was a beautiful nautch girl who would have looked more graceful if they hadn’t made her dance in a ten-gallon cowboy hat. Rashid sat on a bench in the front stalls and joined in the whistles and cheers. He ate two samosas, spending too much money; his mother would be hurt but he’d had a fine time. As he pedalled his rickshaw home he practiced some of the fancy riding he’d seen in the film, hanging down low on one side, freewheeling down a slight slope, using the rickshaw the way Gai-Wallah used his horse to conceal him from his enemies. Eventually he reached up, turned the handlebars and to his delight the rickshaw moved sweetly through the gate and down the gully by the cornfield. Gai-Wallah had used this trick to steal up on a gang of cattlemen as