Midnight's Children - Salman Rushdie [38]
After that Aadam Aziz made his sons help him carry all manner of furnishings down through the trap-door in the drawing-room floor: draperies and cushions and lamps and a big comfortable bed. And at last Nadir and Mumtaz stepped down into the vaults; the trap-door was shut and the carpet rolled into place and Nadir Khan, who loved his wife as delicately as a man ever had, had taken her into his underworld.
Mumtaz Aziz began to lead a double life. By day she was a single girl, living chastely with her parents, studying mediocrely at the university, cultivating those gifts of assiduity, nobility and forbearance which were to be her hallmarks throughout her life, up to and including the time when she was assailed by the talking washing-chests of her past and then squashed flat as a rice pancake; but at night, descending through a trap-door, she entered a lamplit, secluded marriage chamber which her secret husband had taken to calling the Taj Mahal, because Taj Bibi was the name by which people had called an earlier Mumtaz—Mumtaz Mahal, wife of Emperor Shah Jehan, whose name meant “king of the world.” When she died he built her that mausoleum which has been immortalized on postcards and chocolate boxes and whose outdoor corridors stink of urine and whose walls are covered in graffiti and whose echoes are tested for visitors by guides although there are signs in three languages pleading for silence. Like Shah Jehan and his Mumtaz, Nadir and his dark lady lay side by side, and lapis lazuli inlay work was their companion, because the bedridden, dying Rani of Cooch Naheen had sent them, as a wedding gift, a wondrously-carved, lapis-inlaid, gemstone-crusted silver spittoon. In their comfortable lamplit seclusion, husband and wife played the old men’s game.
Mumtaz made the paans for Nadir but did not like the taste herself. She spat streams of nibu-pani. His jets were red and hers were lime. It was the happiest time of her life. And she said afterwards, at the ending of the long silence, “We would have had children in the end; only then it wasn’t right, that’s all.” Mumtaz Aziz loved children all her life.
Meanwhile, Reverend Mother moved sluggishly through the months in the grip of a silence which had become so absolute that even the servants received their instructions in sign language, and once the cook Daoud had been staring at her, trying to understand her somnolently frantic signalling, and as a result had not been looking in the direction of the boiling pot of gravy which fell upon his foot and fried it like a five-toed egg; he opened his mouth to scream but no sound emerged, and after that he became convinced that the old hag had the power of witchery, and became too scared to leave her service. He stayed until his death, hobbling around the courtyard and being attacked by the geese.
They were not easy years. The drought led to rationing, and what with the proliferation of meatless days and riceless days it was hard to feed an extra, hidden mouth. Reverend Mother was forced to dig deep into her pantry, which thickened her rage like heat under a sauce. Hairs began to grow out of the moles on her face. Mumtaz noticed with concern that her mother was swelling, month by month. The unspoken words inside her were blowing her up … Mumtaz had the impression that her mother’s skin was becoming dangerously stretched.
And Doctor Aziz spent his days out of the house, away from the deadening silence, so Mumtaz, who spent her nights underground, saw very little in those days of the father whom she loved; and Emerald kept her promise, telling the Major nothing about the family secret; but conversely, she told her family nothing about her relationship with him, which was fair, she thought; and in the cornfield Mustapha and Hanif and Rashid the rickshaw boy became infected with the listlessness of the times; and finally the house on Cornwallis Road drifted as far as August 9th, 1945, and things changed.
Family history, of course, has its proper dietary laws. One