Mistakes Were Made - Carol Tavris [14]
Although scientific research on the virtuous circle is new, the general idea may have been discovered in the eighteenth century by Benjamin Franklin, a serious student of human nature as well as science and politics. While serving in the Pennsylvania legislature, Franklin was disturbed by the opposition and animosity of a fellow legislator. So he set out to win him over. He didn’t do it, he wrote, by “paying any servile respect to him”—that is, by doing the other man a favor—but by inducing his target to do a favor for him— loaning him a rare book from his library:
He sent it immediately and I returned it in about a week with another note, expressing strongly my sense of the favor. When we next met in the House, he spoke to me (which he had never done before), and with great civility; and he ever after manifested a readiness to serve me on all occasions, so that we became great friends, and our friendship continued to his death. This is another instance of the truth of an old maxim I had learned, which says, “He that has once done you a kindness will be more ready to do you another than he whom you yourself have obliged.”19
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Dissonance is bothersome under any circumstance, but it is most painful to people when an important element of their self-concept is threatened—typically when they do something that is inconsistent with their view of themselves.20 If an athlete or celebrity you admire is accused of rape, child molestation, or murder, you will feel a pang of dissonance. The more you identify with this person, the greater the dissonance, because more of yourself would be involved. But you would feel a much more devastating rush of dissonance if you regarded yourself as a person of high integrity and you did something criminal. After all, you can always change your allegiance to a celebrity and find another hero. But if you violated your own values, you would feel much greater dissonance because, at the end of the day, you have to go on living with yourself.
Because most people have a reasonably positive self-concept, believing themselves to be competent, moral, and smart, their efforts at reducing dissonance will be designed to preserve their positive self-images. 21 When Mrs. Keech’s doomsday predictions failed, for example, imagine the excruciating dissonance her committed followers felt: “I am a smart person” clashed with “I just did an incredibly stupid thing: I gave away my house and possessions and quit my job because I believed a crazy woman.” To reduce that dissonance, her followers could either have modified their opinion of their intelligence or justified the “incredibly stupid” thing they did. It’s not a close contest; it’s justification by three lengths. Mrs. Keech’s true believers saved their self-esteem by deciding they hadn’t done anything stupid; in fact, they had been really smart to join this group because their faith saved the world from destruction. In fact, if everyone else were smart, they would join, too. Where’s that busy street corner?
None of us is off the hook on this one. We might feel amused at them, those foolish people who believe fervently in doomsday predictions;