Mistakes Were Made - Carol Tavris [58]
Research like this has enabled psychologists to improve their methods of interviewing children, so that they can help children who have been abused disclose what happened to them, but without increasing the suggestibility of children who have not been abused. The scientists have shown that very young children, under age five, often cannot tell the difference between something they were told and something that actually happened to them. If preschoolers overhear adults exchanging rumors about some event, for example, many of the children will later come to believe they actually experienced the event themselves.30 In all these studies, the most powerful finding is that adults are highly likely to taint an interview when they go into it already convinced that a child has been molested. When that is so, there is only one “truth” they are prepared to accept when they ask the child to tell the truth. Like Susan Kelley, they never accept the child’s “no”; “no” means the child is denying or repressing or afraid to tell. The child can do nothing to convince the adult she has not been molested.
We can understand why so many Susan Kelleys, prosecutors, and parents have been quick to assume the worst; no one wants to let a child molester go free. But no one should want to contribute to the conviction of an innocent adult, either. Today, informed by years of experimental research with children, the National Institute of Child Health and Human Development and some individual states, notably Michigan, have drafted new model protocols for social workers, police investigators, and others who conduct child interviews.31 These protocols emphasize the hazards of the confirmation bias, instructing interviewers to test the hypothesis of possible abuse, and not assume they know what happened. The guidelines recognize that most children will readily disclose actual abuse, and some need prodding; the guidelines also caution against the use of techniques known to produce false reports.
This change, from the uncritical “believe the children” to “understand the children,” reflects a recognition that mental-health professionals need to think more like scientists and less like advocates, weighing all the evidence fairly and considering the possibility that their suspicions are unfounded. If they do not, it will not be justice that is served, but self-justification.
Science, Skepticism, and Self-justification
When Judith Herman, an eminent psychiatrist, published Father-Daughter