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Mists of Avalon - Marion Zimmer Bradley [384]

By Root 1294 0
of the dancers, exchanging a kiss with each—a ritualized, formal kiss, where her lips barely touched each cheek. Uriens beckoned Morgaine impatiently to his side; she moved stiffly and cold, feeling the spot on her wrists where Accolon had held her as a spot of heat on her icy body.

Uriens said fussily, “It is your part, my dear, to give out these things to the dancers who have entertained us this day.” He motioned to a servant, who filled Morgaine’s hands with sweets and candied fruits; she tossed them to the dancers and the spectators, who scrambled for them, laughing and pushing. Always mockery of the sacred things . . . a memory of the day when the folk scrambled for bits of the flesh and blood of the sacrifice. . . . Let the rite be forgotten, but not mocked this way! Again and yet again they filled her hands with the sweets, and again and again she tossed them into the crowd. They saw no more in the rite than dancers who had entertained them; had they all forgotten? The Spring Maiden came up to Morgaine, laughing and flushed with innocent pride; Morgaine saw now that although she was lovely, her eyes were shallow, her hands thick and stubby with work in the fields. She was only a pretty peasant girl trying to do the work of a priestess, without the slightest idea what she was doing; it was folly to resent her.

Yet she is a woman, doing the Mother’s work in the best way she has ever been told; it is not her fault that she was not schooled in Avalon for the great work. Morgaine did not quite know what was expected of her, but as the girl knelt for a moment before the Queen, Morgaine took on the half-forgotten stance of a priestess in blessing, and felt for an instant the old awareness of something shadowing her, above her, beyond . . . she laid her hands for a moment on the girl’s brow, felt the momentary flow of power between them, and the girl’s rather stupid face was transfigured for a moment. The Goddess works in her, too, Morgaine thought, and then she saw Accolon’s face; he was looking at her in wonder and awe. She had seen that look before, when she brought down the mists from Avalon . . . and the awareness of power flooded her, as if she were suddenly reborn.

I am alive again. After all these years, I am a priestess again, and it was Accolon who brought it back to me. . . .

And then the tension of the moment broke, and the girl backed away, stumbling over her feet, and dropping a clumsy curtsey to the royal party. Uriens distributed coins to the dancers and a somewhat larger gift to the village priest for candles to burn in his church, and the royal party went homeward. Morgaine walked sedately at Uriens’ side, her face a mask, but inwardly seething with life. Her stepson Uwaine came and walked beside her.

“It was prettier than usual this year, Mother. Shanna is so lovely—the Spring Maiden, the daughter of the blacksmith Euan. But you, Mother, when you were blessing her, you looked so beautiful, you should have been the Spring Maiden yourself—”

“Come, come,” she chided the boy, laughing. “Do you really think I could dress in green with my hair flying, and dance all round the plowed fields that way? And I am no maiden!”

“No,” said Uwaine, surveying her with a long look, “but you looked like the Goddess. Father Eian says that the Goddess was really a demon who came to keep the folk from serving the good Christ, but do you know what I think? I think that the Goddess was here for people to worship before they were taught how to worship the holy mother of Christ.”

Accolon was walking beside them. He said, “Before the Christ, the Goddess was, and it will not hurt if you think of her as Mary, Uwaine. You should always do service to the Lady, under whatever name. But I would not advise you to speak much about this to Father Eian.”

“Oh no,” said the boy, his eyes wide. “He does not approve of women, even when they are Goddesses.”

“I wonder what he thinks of queens?” Morgaine murmured. Then they had arrived back at the castle and Morgaine had to see to King Uriens’ travelling things, and in the confusion of the

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