Mohammed Ali and His House [39]
Then they console themselves with the thought that he will come in the morning, when the tomtom resounds, which calls the people to the funeral.
The signal is heard on the following morning, and the men come carrying in their crossed arms the Koran.
The sheik himself condescends to appear at Sitta Khadra's funeral. She was an honest, virtuous woman, and is to be buried with honor beside the grave of her husband, Ibrahim.
The mourners slowly assemble. The tomtom is still vainly summoning the only son.
The body has been laid on two boards covered with woollen cloths, and is borne out on the shoulders of four men. The mourning-women yell and shriek, the men murmur prayers, and the drum resounds, while the procession is slowly moving toward the place of burial.
Mohammed hears nothing of all this. He has fled to the cave, once his paradise, now his hell. There he lies on his mat, looking up through the opening in the rock at the heavens, and cursing the ghins who have robbed him of his mother. But his agathodaemon will intercede with Allah for his forgiveness for the despair which causes his lips to utter curses of which his heart knows nothing. The good spirits will intercede for the poor boy.
Driven out into the world alone. Poorer than the eagle's brood in their nest overhead, that have tender parents to care for them. No one cares for me.
The echo mournfully repeats the piercing cry that had resounded throughout the cave, and says sadly: "No one, no one." He then sinks down on his mat, and lies there motionless and insensible with grief and horror.
Without, the sea murmurs gently, as if to sing a song of consolation. He hears it not. All is now so still that the little snakes and green lizards with their sparkling eyes venture forth again from the hiding places to which they had fled when his despairing voice reverberated through the cave. They creep up to the dark, motionless mass that lies there on the ground. The sun sends its rays through the opening in the rock, and throws a streak of golden light across the prostrate body, and the little animals crawl and rustle about to enjoy the sunshine.
A large rock-serpent has crawled from its lair and coiled itself beside Mohammed; its eyes glitter in the sunlight like precious stones.
"I will die--die " he suddenly cries out, and springs to his feet so quickly that the serpents and lizards barely escape being trodden on as they escape to their holes behind the rocks. "Here I will remain. How often, in the past, have I longed to be in my cave, my only secret, my only possession." Once, to gratify this longing, I came here, and then turned back, and said to myself. He who cannot practice self-denial, cannot enjoy! And now I have practiced it, and yet I have not enjoyed. But now I will enjoy, will enjoy death, at least. Yes, I am resolved," said he, with trembling lips." I will remain here and enjoy death. What does this struggling from day to day avail this dreaming of future glory? Each succeeding day is in poverty and misery the same. I was a fool to dream of future glory. Now I will die. Let others be happy! Let the slave, Osman Bey, attain what the free Mohammed cannot attain. He is welcome to his reward death is at the end of it all, for him, too!"
He looks, through the opening in the rock, at the heavens above him, and then rises higher to look down at the sea also, as though he wished to take leave of it in a last glance. He then lies down on his mat again. "Yes, let the slave Osman achieve glory, the free Mohammed prefers death."
And yet, against his will, he must still think of the slave who has gone out into the world over the sea to the wondrous land of Egypt, where the caliphs were once enthroned, where their tombs still stand, and where the Mamelukes now rule in their stead. He still dreams of this wondrous land, with its ancient cities, and thinks that these may be the death dreams that are to lull him to his eternal rest.
He is suddenly awakened from his dreams by a horrible sensation. It is hunger, the hunger that rages within
The signal is heard on the following morning, and the men come carrying in their crossed arms the Koran.
The sheik himself condescends to appear at Sitta Khadra's funeral. She was an honest, virtuous woman, and is to be buried with honor beside the grave of her husband, Ibrahim.
The mourners slowly assemble. The tomtom is still vainly summoning the only son.
The body has been laid on two boards covered with woollen cloths, and is borne out on the shoulders of four men. The mourning-women yell and shriek, the men murmur prayers, and the drum resounds, while the procession is slowly moving toward the place of burial.
Mohammed hears nothing of all this. He has fled to the cave, once his paradise, now his hell. There he lies on his mat, looking up through the opening in the rock at the heavens, and cursing the ghins who have robbed him of his mother. But his agathodaemon will intercede with Allah for his forgiveness for the despair which causes his lips to utter curses of which his heart knows nothing. The good spirits will intercede for the poor boy.
Driven out into the world alone. Poorer than the eagle's brood in their nest overhead, that have tender parents to care for them. No one cares for me.
The echo mournfully repeats the piercing cry that had resounded throughout the cave, and says sadly: "No one, no one." He then sinks down on his mat, and lies there motionless and insensible with grief and horror.
Without, the sea murmurs gently, as if to sing a song of consolation. He hears it not. All is now so still that the little snakes and green lizards with their sparkling eyes venture forth again from the hiding places to which they had fled when his despairing voice reverberated through the cave. They creep up to the dark, motionless mass that lies there on the ground. The sun sends its rays through the opening in the rock, and throws a streak of golden light across the prostrate body, and the little animals crawl and rustle about to enjoy the sunshine.
A large rock-serpent has crawled from its lair and coiled itself beside Mohammed; its eyes glitter in the sunlight like precious stones.
"I will die--die " he suddenly cries out, and springs to his feet so quickly that the serpents and lizards barely escape being trodden on as they escape to their holes behind the rocks. "Here I will remain. How often, in the past, have I longed to be in my cave, my only secret, my only possession." Once, to gratify this longing, I came here, and then turned back, and said to myself. He who cannot practice self-denial, cannot enjoy! And now I have practiced it, and yet I have not enjoyed. But now I will enjoy, will enjoy death, at least. Yes, I am resolved," said he, with trembling lips." I will remain here and enjoy death. What does this struggling from day to day avail this dreaming of future glory? Each succeeding day is in poverty and misery the same. I was a fool to dream of future glory. Now I will die. Let others be happy! Let the slave, Osman Bey, attain what the free Mohammed cannot attain. He is welcome to his reward death is at the end of it all, for him, too!"
He looks, through the opening in the rock, at the heavens above him, and then rises higher to look down at the sea also, as though he wished to take leave of it in a last glance. He then lies down on his mat again. "Yes, let the slave Osman achieve glory, the free Mohammed prefers death."
And yet, against his will, he must still think of the slave who has gone out into the world over the sea to the wondrous land of Egypt, where the caliphs were once enthroned, where their tombs still stand, and where the Mamelukes now rule in their stead. He still dreams of this wondrous land, with its ancient cities, and thinks that these may be the death dreams that are to lull him to his eternal rest.
He is suddenly awakened from his dreams by a horrible sensation. It is hunger, the hunger that rages within