More Letters of Charles Darwin Volume I [208]
stamens or pistils, Smilax with sterile stamens in the female flowers, and Rhipogonum with hermaphrodite flowers.) There is much justice in your criticisms (280/2. The passage criticised by De Candolle is in "Forms of Flowers" (page 7): "It is a natural inference that their corollas have been increased in size for this special purpose." De Candolle goes on to give an account of the "recherche linguistique," which, with characteristic fairness, he undertook to ascertain whether the word "purpose" differs in meaning from the corresponding French word "but.") on my use of the terms object, end, purpose; but those who believe that organs have been gradually modified for Natural Selection for a special purpose may, I think, use the above terms correctly, though no conscious being has intervened. I have found much difficulty in my occasional attempts to avoid these terms, but I might perhaps have always spoken of a beneficial or serviceable effect. My son Francis will be interested by hearing about Smilax. He has dispatched to you a copy of his paper on the glands of Dipsacus (280/3. "Quart. Journ. Mic. Sci." 1877.), and I hope that you will find time to read it, for the case seems to me a new and highly remarkable one. We are now hard at work on an attempt to make out the function or use of the bloom or waxy secretion on the leaves and fruit of many plants; but I doubt greatly whether our experiments will tell us much. (280/4. "As it is we have made out clearly that with some plants (chiefly succulent) the bloom checks evaporation--with some certainly prevents attacks of insects; with some sea-shore plants prevents injury from salt- water, and I believe, with a few prevents injury from pure water resting on the leaves." (See letter to Sir W. Thiselton-Dyer, "Life and Letters," III., page 341. A paper on the same subject by Francis Darwin was published in the "Journ. Linn. Soc." XXII.)) If you have any decided opinion whether plants with conspicuously glaucous leaves are more frequent in hot than in temperate or cold, in dry than in damp countries, I should be grateful if you would add to your many kindnesses by informing me. Pray give my kind remembrances to your son, and tell him that my son has been trying on a large scale the effects of feeding Drosera with meat, and the results are most striking and far more favourable than I anticipated.
LETTER 281. TO G.J. ROMANES.
(281/1. Published in the "Life and Letters" of Romanes, page 66.)
Down, Saturday Night [1877].
I have just finished your lecture (281/2. "The Scientific Evidence of Organic Evolution: a Discourse" (delivered before the Philosophical Society of Ross-shire), Inverness, 1877. It was reprinted in the "Fortnightly Review," and was afterwards worked up into a book under the above title.); it is an admirable scientific argument, and most powerful. I wish that it could be sown broadcast throughout the land. Your courage is marvellous, and I wonder that you were not stoned on the spot--and in Scotland! Do please tell me how it was received in the Lecture Hall. About man being made like a monkey (page 37 (281/3. "And if you reject the natural explanation of hereditary descent, you can only suppose that the Deity, in creating man, took the most scrupulous pains to make him in the image of the ape" ("Discourse," page 37).)) is quite new to me, and the argument in an earlier place (page 8 (281/4. At page 8 of the "Discourse" the speaker referred to the law "which Sir William Hamilton called the Law of Parsimony--or the law which forbids us to assume the operation of higher causes when lower ones are found sufficient to explain the desired effects," as constituting the "only logical barrier between Science and Superstition.")) on the law of parsimony admirably put. Yes, page 21 (281/5. "Discourse," page 21. If we accept the doctrines of individual creations and ideal types, we must believe that the Deity acted "with no other apparent motive than to suggest to us, by every one of the observable facts, that the ideal types are nothing
LETTER 281. TO G.J. ROMANES.
(281/1. Published in the "Life and Letters" of Romanes, page 66.)
Down, Saturday Night [1877].
I have just finished your lecture (281/2. "The Scientific Evidence of Organic Evolution: a Discourse" (delivered before the Philosophical Society of Ross-shire), Inverness, 1877. It was reprinted in the "Fortnightly Review," and was afterwards worked up into a book under the above title.); it is an admirable scientific argument, and most powerful. I wish that it could be sown broadcast throughout the land. Your courage is marvellous, and I wonder that you were not stoned on the spot--and in Scotland! Do please tell me how it was received in the Lecture Hall. About man being made like a monkey (page 37 (281/3. "And if you reject the natural explanation of hereditary descent, you can only suppose that the Deity, in creating man, took the most scrupulous pains to make him in the image of the ape" ("Discourse," page 37).)) is quite new to me, and the argument in an earlier place (page 8 (281/4. At page 8 of the "Discourse" the speaker referred to the law "which Sir William Hamilton called the Law of Parsimony--or the law which forbids us to assume the operation of higher causes when lower ones are found sufficient to explain the desired effects," as constituting the "only logical barrier between Science and Superstition.")) on the law of parsimony admirably put. Yes, page 21 (281/5. "Discourse," page 21. If we accept the doctrines of individual creations and ideal types, we must believe that the Deity acted "with no other apparent motive than to suggest to us, by every one of the observable facts, that the ideal types are nothing