Musashi - Eiji Yoshikawa [3]
Yoshikawa’s account of Musashi’s early life illustrates all these changes going on in Japan. He was himself a typical rōnin from a mountain village and became a settled samurai retainer only late in life. He was the founder of a school of swordsmanship. Most important, he gradually transformed himself from an instinctive fighter into a man who fanatically pursued the goals of Zen-like self-discipline, complete inner mastery over oneself, and a sense of oneness with surrounding nature. Although in his early years lethal contests, reminiscent of the tournaments of medieval Europe, were still possible, Yoshikawa portrays Musashi as consciously turning his martial skills from service in warfare to a means of character building for a time of peace. Martial skills, spiritual self-discipline and aesthetic sensitivity became merged into a single indistinguishable whole. This picture of Musashi may not be far from the historical truth. Musashi is known to have been a skilled painter and an accomplished sculptor as well as a swordsman.
The Japan of the early seventeenth century which Musashi typified has lived on strongly in the Japanese consciousness. The long and relatively static rule of the Tokugawa preserved much of its forms and spirit, though in somewhat ossified form, until the middle of the nineteenth century, not much more than a century ago. Yoshikawa himself was a son of a former samurai who failed like most members of his class to make a successful economic transition to the new age. Though the samurai themselves largely sank into obscurity in the new Japan, most of the new leaders were drawn from this feudal class, and its ethos was popularized through the new compulsory educational system to become the spiritual background and ethics of the whole Japanese nation. Novels like Musashi and the films and plays derived from them aided in the process.
The time of Musashi is as close and real to the modern Japanese as is the Civil War to Americans. Thus the comparison to Gone with the Wind is by no means far-fetched. The age of the samurai is still very much alive in Japanese minds. Contrary to the picture of the modern Japanese as merely group oriented “economic animals,” many Japanese prefer to see themselves as fiercely individualistic, high-principled, self-disciplined and aesthetically sensitive modern-day Musashis. Both pictures have some validity, illustrating the complexity of the Japanese soul behind the seemingly bland and uniform exterior.
Musashi is very different from the highly psychological and often neurotic novels that have been the mainstay of translations of modern Japanese literature into English. But it is nevertheless fully in the mainstream of traditional Japanese fiction and popular Japanese thought. Its episodic presentation is not merely the result of its original appearance as a newspaper serial but is a favorite technique dating back to the beginnings of Japanese storytelling. Its romanticized view of the noble swordsman is a stereotype of the feudal past enshrined in hundreds of other stories and samurai movies. Its emphasis on the cultivation of self-control and inner personal strength through austere Zen-like self-discipline is a major feature of Japanese personality today. So also is the pervading love of nature and sense of closeness to it. Musashi is not just a great adventure story.