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Myths and Myth-Makers [108]

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to suspect that we have got very near to the root of the whole matter. We can certainly find no difficulty in seeing why a water-spout should be described in the "Arabian Nights" as a living demon: "The sea became troubled before them, and there arose from it a black pillar, ascending towards the sky, and approaching the meadow,.... and behold it was a Jinni, of gigantic stature." We can see why the Moslem camel-driver should find it most natural to regard the whirling simoom as a malignant Jinni; we may understand how it is that the Persian sees in bodily shape the scarlet fever as "a blushing maid with locks of flame and cheeks all rosy red"; and we need not consider it strange that the primeval Aryan should have regarded the sun as a voyager, a climber, or an archer, and the clouds as cows driven by the wind-god Hermes to their milking. The identification of William Tell with the sun becomes thoroughly intelligible; nor can we be longer surprised at the conception of the howling night-wind as a ravenous wolf. When pots and kettles are thought to have souls that live hereafter, there is no difficulty in understanding how the blue sky can have been regarded as the sire of gods and men. And thus, as the elves and bogarts of popular lore are in many cases descended from ancient divinities of Olympos and Valhalla, so these in turn must acknowledge their ancestors in the shadowy denizens of the primeval ghost-world.

August, 1872.

NOTE.


THE following are some of the modern works most likely to be of use to the reader who is interested in the legend of William Tell.

HISELY, J. J. Dissertatio historiea inauguralis de Oulielmo Tellio, etc. Groningae, 1824.

IDELER, J. L. Die Sage von dem Schuss des Tell. Berlin, 1836.

HAUSSER, L. Die Sage von Tell aufs Neue kritisch untersucht. Heidelberg, 1840.

HISELY, J. J. Recherches critiques sur l'histoire de Guillaume Tell. Lausanne, 1843.

LIEBENAU, H. Die Tell-Sage zu dem Jahre 1230 historisoh nach neuesten Quellen. Aarau, 1864.

VISCHER, W. Die Sage von der Befreinng der Waldstatte, etc. Nebst einer Beilage: das alteste Tellensehauspiel. Leipzig, 1867.

BORDIER, H. L. Le Grutli et Guillaume Tell, ou defense de la tradition vulgaire sur les origines de la confederation suisse. Geneve et Bale, 1869.

The same. La querelle sur les traditions concernant l'origine de la confederation suisse. Geneve et Bale, 1869.

RILLIET, A. Les origines de la confederation suisse: histoire et legende. 2eS ed., revue et corrigee. Geneve et Bale, 1869.

The same. Lettre a M. Henri Bordier a propos de sa defense de la tradition vulgaire sur les origines de la confederation suisse. Geneve et Bale, 1869.

HUNGERBUHLER, H. Etude critique sur les traditions relatives aux origines de la confederation suisse. Geneve et Bale, 1869.

MEYER, KARL. Die Tellsage. [In Bartsch, Germanistische Studien, I. 159-170. Wien, 1872.

See also the articles by M. Scherer, in Le Temps, 18 Feb., 1868; by M. Reuss, in the Revue critique d'histoire, 1868; by M. de Wiss, in the Journal de Geneve, 7 July, 1868; also Revue critique, 17 July, 1869; Journal de Geneve, 24 Oct., 1868; Gazette de Lausanne, feuilleton litteraire, 2-5 Nov., 1868, "Les origines de la confederation suisse," par M. Secretan; Edinburgh Review, Jan., 1869, "The Legend of Tell and Rutli."





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