Myths and Myth-Makers [28]
who adds that if you draw a circle with an ash rod around the spot of ground on which a snake is lying, the animal must die of starvation, being as effectually imprisoned as Ugolino in the dungeon at Pisa. In Cornwall it is believed that a blow from an ash stick will instantly kill any serpent. The ash shares this virtue with the hazel and fern. A Swedish peasant will tell you that snakes may be deprived of their venom by a touch with a hazel wand; and when an ancient Greek had occasion to make his bed in the woods, he selected fern leaves if possible, in the belief that the smell of them would drive away poisonous animals.[51]
[51] Kelly, Indo-European Folk-Lore, pp. 147, 183, 186, 193.
But the beneficent character of the lightning appears still more clearly in another class of myths. To the primitive man the shaft of light coming down from heaven was typical of the original descent of fire for the benefit and improvement of the human race. The Sioux Indians account for the origin of fire by a myth of unmistakable kinship; they say that "their first ancestor obtained his fire from the sparks which a friendly panther struck from the rocks as he scampered up a stony hill."[52] This panther is obviously the counterpart of the Aryan bird which drops schamir. But the Aryan imagination hit upon a far more remarkable conception. The ancient Hindus obtained fire by a process similar to that employed by Count Rumford in his experiments on the generation of heat by friction. They first wound a couple of cords around a pointed stick in such a way that the unwinding of the one would wind up the other, and then, placing the point of the stick against a circular disk of wood, twirled it rapidly by alternate pulls on the two strings. This instrument is called a chark, and is still used in South Africa,[53] in Australia, in Sumatra, and among the Veddahs of Ceylon. The Russians found it in Kamtchatka; and it was formerly employed in America, from Labrador to the Straits of Magellan.[54] The Hindus churned milk by a similar process;[55] and in order to explain the thunder-storm, a Sanskrit poem tells how "once upon a time the Devas, or gods, and their opponents, the Asuras, made a truce, and joined together in churning the ocean to procure amrita, the drink of immortality. They took Mount Mandara for a churning-stick, and, wrapping the great serpent Sesha round it for a rope, they made the mountain spin round to and fro, the Devas pulling at the serpent's tail, and the Asuras at its head."[56] In this myth the churning-stick, with its flying serpent-cords, is the lightning, and the armrita, or drink of immortality, is simply the rain-water, which in Aryan folk-lore possesses the same healing virtues as the lightning. "In Sclavonic myths it is the water of life which restores the dead earth, a water brought by a bird from the depths of a gloomy cave."[57] It is the celestial soma or mead which Indra loves to drink; it is the ambrosial nectar of the Olympian gods; it is the charmed water which in the Arabian Nights restores to human shape the victims of wicked sorcerers; and it is the elixir of life which mediaeval philosophers tried to discover, and in quest of which Ponce de Leon traversed the wilds of Florida.[58]
[52] Brinton, Myths of the New World, p. 151.
[53] Callaway, Zulu Nursery Tales, I. 173, Note 12.
[54] Tylor, Early History of Mankind, p. 238; Primitive Culture, Vol. II. p. 254; Darwin, Naturalist's Voyage, p. 409.
"Jacky's next proceeding was to get some dry sticks and wood, and prepare a fire, which, to George's astonishment, he lighted thus. He got a block of wood, in the middle of which he made a hole; then he cut and pointed a long stick, and inserting the point into the block, worked it round between his palms for some time and with increasing rapidity. Presently there came a smell of burning wood, and soon after it burst into a flame at the point of contact. Jacky cut slices of shark and roasted them."--Reade, Never too Late to Mend, chap. xxxviii.
[55] The production of fire by the drill is often
[51] Kelly, Indo-European Folk-Lore, pp. 147, 183, 186, 193.
But the beneficent character of the lightning appears still more clearly in another class of myths. To the primitive man the shaft of light coming down from heaven was typical of the original descent of fire for the benefit and improvement of the human race. The Sioux Indians account for the origin of fire by a myth of unmistakable kinship; they say that "their first ancestor obtained his fire from the sparks which a friendly panther struck from the rocks as he scampered up a stony hill."[52] This panther is obviously the counterpart of the Aryan bird which drops schamir. But the Aryan imagination hit upon a far more remarkable conception. The ancient Hindus obtained fire by a process similar to that employed by Count Rumford in his experiments on the generation of heat by friction. They first wound a couple of cords around a pointed stick in such a way that the unwinding of the one would wind up the other, and then, placing the point of the stick against a circular disk of wood, twirled it rapidly by alternate pulls on the two strings. This instrument is called a chark, and is still used in South Africa,[53] in Australia, in Sumatra, and among the Veddahs of Ceylon. The Russians found it in Kamtchatka; and it was formerly employed in America, from Labrador to the Straits of Magellan.[54] The Hindus churned milk by a similar process;[55] and in order to explain the thunder-storm, a Sanskrit poem tells how "once upon a time the Devas, or gods, and their opponents, the Asuras, made a truce, and joined together in churning the ocean to procure amrita, the drink of immortality. They took Mount Mandara for a churning-stick, and, wrapping the great serpent Sesha round it for a rope, they made the mountain spin round to and fro, the Devas pulling at the serpent's tail, and the Asuras at its head."[56] In this myth the churning-stick, with its flying serpent-cords, is the lightning, and the armrita, or drink of immortality, is simply the rain-water, which in Aryan folk-lore possesses the same healing virtues as the lightning. "In Sclavonic myths it is the water of life which restores the dead earth, a water brought by a bird from the depths of a gloomy cave."[57] It is the celestial soma or mead which Indra loves to drink; it is the ambrosial nectar of the Olympian gods; it is the charmed water which in the Arabian Nights restores to human shape the victims of wicked sorcerers; and it is the elixir of life which mediaeval philosophers tried to discover, and in quest of which Ponce de Leon traversed the wilds of Florida.[58]
[52] Brinton, Myths of the New World, p. 151.
[53] Callaway, Zulu Nursery Tales, I. 173, Note 12.
[54] Tylor, Early History of Mankind, p. 238; Primitive Culture, Vol. II. p. 254; Darwin, Naturalist's Voyage, p. 409.
"Jacky's next proceeding was to get some dry sticks and wood, and prepare a fire, which, to George's astonishment, he lighted thus. He got a block of wood, in the middle of which he made a hole; then he cut and pointed a long stick, and inserting the point into the block, worked it round between his palms for some time and with increasing rapidity. Presently there came a smell of burning wood, and soon after it burst into a flame at the point of contact. Jacky cut slices of shark and roasted them."--Reade, Never too Late to Mend, chap. xxxviii.
[55] The production of fire by the drill is often