Naamah's Curse - Jacqueline Carey [219]
“I have been taking counsel with priests,” she said. “Some of them are quite horrified at the prospect.”
“But not all of them,” Ravindra added. “My tutor is of the priestly caste, and he and I have been studying the sacred Vedas.” He inclined his head to me. “I think you may be right, Moirin-ji.”
I bit into a sweet, fried dumpling and swallowed. “How so, highness?” I asked.
“In the oldest of the Vedas, there is no mention of no-castes,” he said gravely. “Only the four castes. And in some places, one might almost infer that it is possible for someone born to one caste to rise to another through study, and worship, and clean and proper living. I would not dare to make such a claim, but my tutor thinks it is possible. So. That is why I think you may be right, and sometimes men have put words in the mouths of the gods, shaping the world to their liking.”
“I have been speaking with Laysa, too,” Amrita said, steepling her fingers in a mudra of contemplation. “She tells me that Sakyamuni the Enlightened One rejected the notion of caste when he founded the Path of Dharma.” She smiled in wonderment. “Although she has no formal religious training yet in this lifetime, she has carried great wisdom with her into this incarnation. She tells me she remembers hearing the Enlightened One himself speak about this matter many lifetimes ago.”
“Would you think to do the same, my lady?” I asked her. “Reject the notion of caste?”
“No.” The Rani Amrita shook her head, eardrops tinkling softly. “It is the way our world is ordered, dear one, and that is clear in the Vedas. But I am very interested in this notion that caste is not rigid and fixed, that the challenge of one’s kharma is not only to obey and endure one’s fate, but to transcend it. And I am interested in finding ways to help people do so, especially the less fortunate ones.”
“Start a school,” Bao said around a mouthful of eggs. I raised my brows at him. He swallowed hastily and wiped his mouth. “Forgive me, highness. But if you wish to lift people up, the best way is to teach them. Before I met Master Lo Feng, I knew nothing but an acrobat’s tricks and stick-fighting. He taught me to read and write, mathematics, enough of a physician’s trade to make myself useful. He taught me the path of the Way, taught me to think and reason and meditate, to focus my mind and will. I became a different person because of what Master Lo taught me.”
“Teach them,” Amrita echoed.
Bao nodded. “From that one thing, ten thousand things will arise.”
“I like this notion,” the Rani said decisively, and Ravindra nodded in agreement. “Only… I think I shall wait until Hasan Dar is recovered to announce any sweeping changes, eh? Pradeep is a good man, but not as strong-willed and courageous.”
“Do you think there will be trouble, my lady?” I asked. “That folk will protest and resist?”
“Some will,” she said soberly. “It is inevitable. Both priests on high, angry at having their authority undermined, and low-caste workers, resentful at having to share their ranking with folk they despise.”
“But you are minded to do this?” Bao asked softly.
“Yes.” Amrita’s lovely face was set and grave. “I am. The gods sent three women all bearing the same message to me. First Moirin, then Jagrati, and now the tulku Laysa. I cannot turn a deaf ear to them.” She smiled a little. “Maybe when men fail to heed them, the gods turn at last to women, eh?”
“It took them long enough,” I observed.
Amrita shook her head at me in mild reproach. “The time of gods is not like the time of mortals, dear one.”
“Yes, my lady.” I ate another of the sweet, fried dumplings. “So are Laysa and her daughter staying?”
“No, no. Only through the winter. When the high passes are clear, I will send them to Rasa with an escort. The others are staying,” she added.
“Ah.” I smiled. “So you’re keeping the harem.”
My lady Amrita laughed and flushed the slightest bit, narrowing her lustrous eyes at me. “I am not keeping the harem, Moirin. They