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Native Life in South Africa [108]

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the wisdom of dealing with native discontents in his own proper sphere before he prosecutes his claim for the inclusion of the Basutos and Rhodesia in the Union -- a claim which both the black Natives and the white colonists have repudiated with all the emphasis at their command. General Botha could scarcely fail to give heed to private advice from the Colonial Office. In the case of the Natal Indians, whose grievances he recently redressed, he proved himself a man capable of taking a broad and generous view of a difficult question. There is no reason to anticipate until the contrary is proved, that he will fall below his own level in the present not less difficult or dangerous case. ==

== VIEWS OF THE `DAILY NEWS'

"The South African National Congress, after resorting to every constitutional means of pressing their case against the Land Act on the Union Government, have sent five of their number to London in the firm conviction that the King of England, to whom they look as their natural defender and vindicator, will turn no deaf ear to their pleas. Two of the five -- the Rev. J. L. Dube and Mr. Saul Msane -- are Zulus; Dr. Rubusana is a Xosa; Mr. Mapikela, a Fingo; and Mr. Plaatje, the secretary of the National Congress, a Bechuana. All of them are men of obvious culture and with a striking command of the English language."

"Having failed to make any impression on the Union Government (`If we had votes,' Dr. Rubusana observed, `we could fight our own battles') the deputation has come to England in the hope of influencing the Imperial Government through the Colonial Secretary.

"What they ask for is:

"First, a suspension of the operation of the Act pending the report of the Delimitation Commission:

"Second, an inquiry into native grievances under the Act; and,

"Thirdly, an assurance that the Home Government will express its concurrence with certain promises made recently on behalf of General Botha, but obviously depending for their value on the continuance of his personal political supremacy.


Four Blacks to One White

"In carving out estates for themselves in Africa the white races have shown little regard for the claims of the black man," says the `Daily News'. "They have appropriated his land, and in appropriating his land have taken away his economic freedom, and have left him in a worse case than they found him. How the Native has been dispossessed may be illustrated by the facts in regard to the Union of South Africa. Here the blacks, as compared with the whites, are in the proportion of four to one; but they are in legal occupation of only one-fifteenth of the soil.

"Under the Natives' Land Act, which has brought the matter to a crisis, even the poor fragment of rights in the soil that remains seems doomed. For under the Act the Native is denied the right -- except with the quite illusory `approval of the Governor-General' to purchase, hire, or acquire any rights in land from a person other than a Native. Under this provision, the Native whose tenancy expires, or who is evicted from a farm, is legally denied any career except that of a labourer. He cannot own, he cannot hire, he cannot live a free man.


A Legal Serf

"In the language of Mr. Dower, the Secretary for Native Affairs, he must `sell his stock and go into service.' He must accept any conditions the white farmer chooses or the mine-owner gives, and an ingenious clause encourages the white farmer to exact unpaid service from the native tenants. In a word, the Native is a legal serf in his own land.

"As British subjects, the deputation of Natives now in England have appealed to the Imperial Government for protection. They asked for its help to secure the suspension of the Act until the Land Commission report is before Parliament, and for machinery to inquire into and redress their grievances. They have got no satisfaction on these points.

"It is time that Parliament gave some attention to its obligations in regard to the South
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