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Native Life in South Africa [181]

By Root 1098 0
The case of these Natives calls for special consideration. They were promised that they would never be removed so long as they remained loyal, and in the end they were burnt out. There is a very strong feeling amongst them that there has been a want of faith towards them.

The subject was specially reported on by Mr. P. Dreyer, Civil Commissioner of Kimberley, on August 27, 1909. He made specific recommendations, which appear to be quite sound, but do not appear to have been adopted. ==

Now, this is only with reference to Griqualand West. But similar acts of violence have marked the land-grabbing propensity of the Cape in Bechuanaland, in Peddie and the Transkei, even during my lifetime.


The So-Called Native Areas

Turning to the evidence, we find that if we omit the depositions of Natal whites, of Missionaries and of Natives, the remaining witnesses -- a minority of the whole -- emphatically declared that the aborigines were not entitled to a square yard of their ancestral lands and that they should be tolerated only as servants. Those, at any rate, who thought that we were entitled to some breathing space, were willing to concede certain little "reserves" in the centre of groups of white men's farms, into which black men and women could be herded like so many heads of cattle, rearing their offspring as best they could and preparing them for a life of serfdom on the surrounding farm properties. They held it to be the duty of the parent serfs to hand over their children, as soon as they were fit, to the farmers who would work them out; and when age and infirmity had rendered them unfit for further service, they could be hustled back to the reserved pens, there to spend the evening of their lives in raising more young serfs for the rising white generation. The Commission's findings seem to have been influenced largely by the latter type of white witness, for all that they award us, in our ancestral South Africa, might be called human incubators considering the amount of space.

A contemplation of the circumstances attending these selfish recommendations leads one to wonder whether the Commissioners suffered from the lack of a sense of humour or an undue excess of it. In North and South America, for instance, we read that the slave-pens were erected and maintained by the farmers at their own cost. That "the interest of the master demanded that he should direct the general social and moral life of the slave, and should provide especially for his physical well-being;" but the pens proposed by the South African Land Commission, on the other hand, are to be maintained entirely by the slaves, at their own cost, the farmer's only trouble being to come to the gate and whistle for labourers.

It is lawful in certain parts of South Africa for Natives to dispose of or "sell" their daughters to men, the purchase price being sometimes fixed by the Government. It is thus that white magistrates have at times condemned unfortunate black girls to cohabit with men they hated, provided the latter have paid the price; and having regard to the object for which the proposed native pens are to be set aside, the reader can picture to himself the coming commercial traffic in black girls within the enclosures of the said "native areas".

Several of the witnesses have made the statement that Natives are not making economic use of the land. As far as we have read, not one of such witnesses supported his point with figures. But most of those who expressed the contrary view -- that native lands are shockingly overcrowded -- have backed their statements with figures. Prominent among them, there was Mr. Adamson, the Natal Magistrate. In answer to further questions by Commissioner Wessels -- questions which this Report does not disclose -- the same witness also said: "I say the Location is crowded because there are too many Natives for the ground, which is very poor and precipitous. It is only down towards the valley where they can do a little cultivation. The population is 12,368."

Other magistrates
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