Native Son - Richard Wright [214]
Now, until this moment I did not stop to think very much about the plot of Native Son. The reason I did not is because I was not for one moment ever worried about it. I had spent years learning about Bigger, what had made him, what he meant; so, when the time came for writing, what had made him and what he meant constituted my plot. But the far-flung items of his life had to be couched in imaginative terms, terms known and acceptable to a common body of readers, terms which would, in the course of the story, manipulate the deepest held notions and convictions of their lives. That came easy. The moment I began to write, the plot fell out, so to speak. I’m not trying to oversimplify or make the process seem oversubtle. At bottom, what happened is very easy to explain.
Any Negro who has lived in the North or the South knows that times without number he has heard of some Negro boy being picked up on the streets and carted off to jail and charged with “rape.” This thing happens so often that to my mind it had become a representative symbol of the Negro’s uncertain position in America. Never for a second was I in doubt as to what kind of social reality or dramatic situation I’d put Bigger in, what kind of test-tube life I’d set up to evoke his deepest reactions. Life had made the plot over and over again, to the extent that I knew it by heart. So frequently do these acts recur that when I was halfway through the first draft of Native Son a case paralleling Bigger’s flared forth in the newspapers of Chicago. (Many of the newspaper items and some of the incidents in Native Son are but fictionalized versions of the Robert Nixon case and rewrites of news stories from the Chicago Tribune.) Indeed, scarcely was Native Son off the press before Supreme Court Justice Hugo L. Black gave the nation a long and vivid account of the American police methods of handling Negro boys.
Let me describe this stereotyped situation: A crime wave is sweeping a city and citizens are clamoring for police action. Squad cars cruise the Black Belt and grab the first Negro boy who seems to be unattached and homeless. He is held for perhaps a week without charge or bail, without the privilege of communicating with anyone, including his own relatives. After a few days this boy “confesses” anything that he is asked to confess, any crime that handily happens to be unsolved and on the calendar. Why does he confess? After the boy has been grilled night and day, hanged up by his thumbs, dangled by his feet out of twenty-story windows, and beaten (in places that leave no scars—cops have found a way to do that), he signs the papers before him, papers which are usually accompanied by a verbal promise to the boy that he will not go to the electric chair. Of course, he ends up by being executed or sentenced for life. If you think I’m telling tall tales, get chummy with some white cop who works in a Black Belt district and ask him for the lowdown.
When a black boy is carted off to jail in such a fashion, it is almost impossible to do anything for him. Even well-disposed Negro lawyers find it difficult to defend him, for the boy will plead guilty one day and then not guilty the next, according to the degree of pressure and persuasion that is brought to bear upon his frightened personality from one side or the other. Even the boy’s own family is scared to death; sometimes fear of police intimidation makes them hesitate to acknowledge that the boy is a blood relation of theirs.
Such has been America’s attitude toward these boys that if one is picked up and confronted in a police cell with ten white cops, he is intimidated almost to the point of confessing anything. So far removed are these practices from what the average American citizen encounters in his daily life that it takes a