North America-1 [28]
Britain. In England the political power of the Crown is nothing. The Crown has no such power, and now-a-days makes no attempt at having any. But the political power of the Crown as it is felt in Canada is everything. The Crown has no such power in England, because it must change its ministers whenever called upon to do so by the House of Commons. But the Colonial Minister in Downing Street is the Crown's Prime Minister as regards the colonies, and he is changed not as any colonial House of Assembly may wish, but in accordance with the will of the British Commons. Both the houses in Canada--that, namely, of the Representatives, or Lower Houses and of the Legislative Council, or Upper House--are now elective, and are filled without direct influence from the Crown. The power of self-government is as thoroughly developed as perhaps may be possible in a colony. But, after all, it is a dependent form of government, and as such may perhaps not conduce to so thorough a development of the resources of the country as might be achieve under a ruling power of its own, to which the welfare of Canada itself would be the chief if not the only object. I beg that it may not be considered from this that I would propose to Canada to set up for itself at once and declare itself independent. In the first place I do not wish to throw over Canada; and in the next place I do not wish to throw over England. If such a separation shall ever take place, I trust that it may be caused, not by Canadian violence, but by British generosity. Such a separation, however, never can be good till Canada herself shall wish it. That she does not wish it yet, is certain. If Canada ever should wish it, and should ever press for the accomplishment of such a wish, she must do so in connection with Nova Scotia and New Brunswick. If at any future time there be formed such a separate political power, it must include the whole of British North America. In the mean time, I return to my assertion, that in entering Canada from the States one clearly comes from a richer to a poorer country. When I have said so, I have heard no Canadian absolutely deny it; though in refraining from denying it, they have usually expressed a general conviction, that in settling himself for life it is better for a man to set up his staff in Canada than in the States. "I do not know that we are richer," a Canadian says, "but on the whole we are doing better and are happier." Now, I regard the golden rules against the love of gold, the "aurum irrepertum et sic melius situm," and the rest of it, as very excellent when applied to individuals. Such teaching has not much effect, perhaps, in inducing men to abstain from wealth; but such effect as it may have will be good. Men and women do, I suppose, learn to be happier when they learn to disregard riches. But such a doctrine is absolutely false as regards a nation. National wealth produces education and progress, and through them produces plenty of food, good morals, and all else that is good. It produces luxury also, and certain evils attendant on luxury. But I think it may be clearly shown, and that it is universally acknowledged, that national wealth produces individual well-being. If this be so, the argument of my friend the Canadian is naught. To the feeling of a refined gentleman, or of a lady whose eye loves to rest always on the beautiful, an agricultural population that touches its hat, eats plain victuals, and goes to church, is more picturesque and delightful than the thronged crowd of a great city, by which a lady and gentleman is hustled without remorse, which never touches its hat, and perhaps also never goes to church. And as we are always tempted to approve of that which we like, and to think that that which is good to us is good altogether, we--the refined gentlemen and ladies of England I mean--are very apt to prefer the hat touchers to those who are not hat touchers. In doing so we intend, and wish, and strive to be philanthropical. We argue to ourselves that the dear excellent lower classes receive an immense