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North America-2 [143]

By Root 914 0
free man or as a slave, if I can avoid them, believing that his employment by me in either capacity would lead to my own degradation.* Such, I think, are the feelings of Englishmen generally on this matter. And if such be the case, will it not be acknowledged that the Northern men have done well to fight for a line which shall add five or six States to that Union which will in truth be a union of free men, rather than to that confederacy which, even if successful, must owe its success to slavery?

* In saying this I fear that I shall be misunderstood, let me use what foot note or other mode of protestation I may to guard myself. In thus speaking of the African negro, I do not venture to despise the work of God's hands. That He has made the negro, for His own good purposes, as He has the Esquimaux, I am aware. And I am aware that it is my duty, as it is the duty of us all, to see that no injury be done to him, and, if possible, to assist him in his condition. When I declare that I desire no dealings with the negro, I speak of him in the position in which I now find him, either as a free servant or a slave. In either position he impedes the civilization and the progress of the white man.

In considering this matter it must be remembered that the five or six States of which we are speaking are at present slave States, but that, with the exception of Virginia--of part only of Virginia--they are not wedded to slavery. But even in Virginia--great as has been the gain which has accrued to that unhappy State from the breeding of slaves for the Southern market--even in Virginia slavery would soon die out if she were divided from the South and joined to the North. In those other States, in Maryland, in Kentucky, and in Missouri, there is no desire to perpetuate the institution. They have been slave States, and as such have resented the rabid abolition of certain Northern orators. Had it not been for those orators, and their oratory, the soil of Kentucky would now have been free. Those five or six States are now slave States; but a line of secession drawn south of them will be the line which cuts off slavery from the North. If those States belong to the North when secession shall be accomplished, they will belong to it as free States; but if they belong to the South, they will belong to the South as slave States. If they belong to the North, they will become rich as the North is, and will share in the education of the North. If they belong to the South, they will become poor as the South is, and will share in the ignorance of the South. If we presume that secession will be accomplished--and I for one am of that opinion--has it not been well that a war should be waged with such an object as this? If those five or six States can be gained, stretching east and west from the Atlantic to the center of the continent, hundreds of miles beyond the Mississippi, and north and south over four degrees of latitude--if that extent of continent can be added to the free soil of the Northern territory, will not the contest that has done this have been worth any money that can have been spent on it? So much as to the object to be gained by the money spent on the war! And I think that in estimating the nature of the financial position which the war has produced it was necessary that we should consider the value of the object which has been in dispute. The object, I maintain, has been good. Then comes the question whether or no the bill will be fairly paid--whether they who have spent the money will set about that disagreeable task of settling the account with a true purpose and an honest energy. And this question splits itself into two parts. Will the Americans honestly wish to pay the bill; and if they do so wish, will they have the power to pay it? Again that last question must be once more divided. Will they have the power to pay, as regards the actual possession of the means, and if possessing them, will they have the power of access to those means? The nation has obtained for itself an evil name for repudiation. We all
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