O Jerusalem - Laurie R. King [17]
Oddly enough, Holmes and I had embarked on a similar quest the previous summer, taking to the roads of rural Wales in the guise of a pair of gipsies, father and daughter, to rescue a kidnapped child. Of course, that was August in Wales, and therefore wet and relatively warm, and in a green countryside populated with settled folk. Plus that, the goal of our time there had been clear from the beginning—nothing at all like this, come to think of it, although the sense of the companionship was much the same.
My gentle musing from the warm cocoon of my bed-roll was rudely broken by Ali’s harsh voice commanding me to rise, punctuated by a boot against the side of the tent that nearly collapsed it on top of me. Stifling a groan, I unwrapped myself and started the day.
Only late in the afternoon and far to the south did it dawn on me what Yebna had been: I had slept the night, all unknowing, in Javneh, the birthplace of rabbinical Judaism. The Mishnah, that remarkable, convoluted, cumbersome, and life-affirming document that laid the foundation of modern Judaism, was begun in Javneh, at the rabbinical academy that had come into being following the destruction of Jerusalem in the year 70. I had been walking among the very tombs, in the self-same dust where Rabbi Johanan ben Zakkai had taught, where Gamaliel and Akiva and—
Mahmoud refused to turn back. Ali just laughed at me. Holmes shrugged and said, “Maalesh. ” I mourned, and fumed.
South we had continued, moving towards Gaza but keeping away from the relatively fertile and more populous coastal plain. We entered the fringes of desert, the hardscrabble lands where rains brought short-lived carpets of wildflowers for a few days and bald drought the other eleven months, where the nomadic peoples coaxed tiny patches of wheat and barley to grow in odd corners, yielding a few handfuls of grain in a good year, and the slightly more settled peoples gathered around wells and deep, age-old cisterns, using buckets and primitive well mechanisms to water their melons and their olive trees. This was the desert of Palestine: not the brutal deep desert of sand dunes and camels but a thorny, rocky, dry, inhospitable place where one could carve a living if one was stubborn and smart and did not expect too much. A hard land and a hard people, with occasional flashes of great beauty and tenderness. My respect for them grew along with the blisters on my feet.
The following night we stopped short of Gaza, in a flat place within sight of a well but outside a small village. The two tents went up, the traditional black Bedouin tent shared by Ali and Mahmoud in front of our smaller canvas structure, and before the first flames of Ali’s cook fire had subsided into coal, two men appeared before it, carrying letters for Mahmoud to read. One of them had an answer he needed written, and for the first time I saw Mahmoud’s brass inkwell, stuffed with cotton wool to keep spillage at a minimum, and watched him act as scribe to the man in the dust-coloured clothing. Ali went off and returned with a large and muscular haunch of goat, and after we had eaten, six men from the village showed up to drink coffee and say the evening prayers and then have the contents of a two-week-old newspaper read to them. A long discussion followed, for the most part incomprehensible to the odd, bespectacled, beardless youth in the background, who was nine parts asleep in the warm smoky fug that gathered within the low walls of woven goat’s hair, lulled by the gurgle of the narghiles, or water pipes, and the easy rhythm of the speech of a race of storytellers. Strange as it seemed, with the blood of an orange grower named Yitzak barely dry on Mahmoud’s hem and without the faintest idea of our goal, I began to relax, safe in a desert place three thousand miles from the seemingly all-knowing foe who had dogged our footsteps in England. This was a simple place, as simple as heat and cold, pain and relief, life and death. At the moment, I was alive and comfortable, and the world was a good place to be.
The interval when Mahmoud