O Jerusalem - Laurie R. King [88]
“I should like to see the abbot, please.”
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SEVENTEEN
ظ
The bare necessities are basic; luxuries are secondary. Thus, Bedouins are basic, prior to cities and sedentary people.
Bedouins are clearly nearer to goodness than are sedentary people.
—THE Muqaddimah OF IBN KHALDÛN
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Abbot Mattias was a true creature of the desert, as hard, prickly, and unyielding as any bit of rock-rooted scrub we had avoided in the past weeks. Holmes took one look at him and abandoned all thought of pretence. The telling of our story, in which I played no individual rôle and which sounded more and more unlikely with each successive twist and turn, appeared to make absolutely no impression on the religious. He sat back in his heavy carved chair with his hands threaded together over the front of his habit, his eyes on Holmes, his only movement the occasional drowsy blink of his eyelids, like a lizard. The two candles on his table burnt down. Holmes talked. I sat. The abbot listened.
Holmes told him more or less everything, omitting only our true names and skirting around the details of what had happened to him at the villa north of Ram Allah. Eventually he had brought us from England up to the present, to our arrival at the monastery and the confirmation that Mikhail’s candle stub had almost certainly originated here. He then stopped talking. The abbot blinked slowly, waited for a moment as if to be certain that his guest had finished, and then unthreaded his clasped fingers and wrapped his hands instead along the fronts of the arm rests. The seat was transformed into a place of judgement.
“May I see your back, please,” he said.
Whatever Holmes had expected, it was not this. His face grew dark. There was no reading the abbot, absolutely no way of telling if he sought confirmation of Holmes’ story, wished to see if the injuries needed medical attention, or was simply curious. Perhaps he even thought to put Holmes to a test. If the last, he was remarkably perceptive: Holmes was not one to display willingly any signs of weakness or failure. I do not know what Abbot Mattias wanted, and I never asked Holmes how he perceived the request. I believe, however, that he saw it as a challenge, by a man in a superior position, and he responded the only way possible: He stood up and pulled his robe over his head.
I averted my eyes to study an age-dark painting of Virgin and Child, the maternal figure gazing out with the weight of the world’s suffering on her accepting shoulders. After what seemed a very long time, the rustle of Holmes’ clothing ceased and I heard the creak of leather that indicated Holmes’ weight settling back onto his chair. When I looked back at the abbot I had the shock of finding his eyes on me. And very discerning eyes they were.
“What of your companion?” he asked Holmes.
“He—”
“I am a woman,” I said. I thought this came as no surprise to the good father, and indeed, for a brief instant I imagined a gleam in the back of his dark eyes. He leant forward over his knees for a moment, then pushed himself upright and moved across the room to an ancient, worm-eaten cabinet of time-blackened wood. The moment he moved I realised how much older he was than I had thought. Eighty? Ninety? His voice, speaking English with a light Russian accent, was that of a man half his age.
He opened the cabinet and took out a bottle that had no label and had, judging by the scratches and wear, been re-used any number of times. His gnarled hands eased up the cork and he poured the thick, black-red wine into three squat and equally abraded glasses. One he placed on the desk next to me, the second near Holmes. The third he carried back to his chair and cupped in his hands, looking into it as if consulting an oracle.
“That you were maltreated by a man who uses the methods of our late oppressors, I take as a sign in your favour,” he said without preliminary. “That you were befriended by Dorothy Ruskin, the mad archaeologist of Jericho, I take as another indication of goodwill.