Oblomov - Ivan Goncharov [92]
He had none of the dilettante’s love for exploring the sphere of the supernatural and indulging in wild guesses about the discoveries of a thousand years hence. He obstinately halted at the threshold of a mystery without showing either a child’s faith or a man of the world’s doubts, but waited for the formulation of a law that would provide a key to it.
He kept as careful and keen a watch over his heart as over his imagination. But he had to admit after frequent retreats that the sphere of emotions was still terra incognita to him. He warmly thanked his lucky stars if he managed to distinguish in good time between the painted lie and the pale truth; he did not complain when a lie artfully concealed in flowers caused him to stumble but not fall, and he was overjoyed if his heart was merely beating fast and feverishly but did not bleed, if his brow did not break out in a cold sweat, and a long shadow was not cast over his life for many years. He thought himself fortunate because he could always keep at a certain height, and while carried along by his emotions, never overstepped the thin line that divides the world of feeling from the world of lies and sentimentality, the world of truth from the world of the ridiculous, or, when going in the opposite direction, he was not swept away to the sandy desert of rigid ideas, pettiness, mistrust, sophistication, and callousness.
Even when carried away, he was never swept off his feet, and always felt strong enough to wrench himself free if absolutely necessary. He was never blinded by beauty, and therefore never forgot or lowered his dignity as a man; he was never a slave, nor ‘lay at the feet’ of beautiful women, though he never experienced fiery joys, either. He had no idols, and that was why he preserved the powers of his soul and the strength of his body, that was why he was both chaste and proud; he exuded freshness and strength, which made even the least modest woman feel embarrassed. He knew the value of these rare and precious qualities and was so niggardly in their use that he was called an unfeeling egoist. He was blamed for his ability to control his impulses, keep within the bounds of rational behaviour, and preserve his spiritual freedom,