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Oblomov - Ivan Goncharov [92]

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his joys and sorrows like the movements of his hands and feet, and treated them as he did good or bad weather. When it rained, he put up an umbrella – that is to say, he suffered while the sorrow lasted, and even then with vexation and pride rather than timid submission – and bore patiently with it only because he blamed himself for his troubles and did not lay them at other people’s doors. He enjoyed his pleasures as one enjoys a flower plucked by the wayside, until it begins to wilt in your hands, and never drained the cup to the last bitter drop which lies at the bottom of every pleasure. He constantly aimed at a simple, that is, a direct and true view of life, and as he gradually came to achieve it, he understood how difficult it was, and he was proud and happy every time he happened to notice a deviation from his path and put it right. ‘Living simply is a hard and tricky business,’ he often said to himself, and tried to see at once where he went wrong, where the thread of life was beginning to coil up into an irregular, complicated knot. Above everything else he feared imagination, that double-faced companion, friendly on one side and hostile on the other, your friend – the less you believe him, your foe – when you fall trustfully asleep to the sound of his sweet murmur. He was afraid of every dream, and if he ventured to enter the land of dreams, he did so as one enters a grotto inscribed: ma solitude, mon ermitage, mon repos, knowing exactly the hour and the minute when one should leave it. There was no room in his soul for a dream, for anything that was enigmatic and mysterious. He regarded everything that would not stand up to the analysis of reason and objective truth as an optical illusion, a particular reflection of the rays and colours on the retina or, at most, as a fact that had not yet been tested by experiment.

He had none of the dilettante’s love for exploring the sphere of the supernatural and indulging in wild guesses about the discoveries of a thousand years hence. He obstinately halted at the threshold of a mystery without showing either a child’s faith or a man of the world’s doubts, but waited for the formulation of a law that would provide a key to it.

He kept as careful and keen a watch over his heart as over his imagination. But he had to admit after frequent retreats that the sphere of emotions was still terra incognita to him. He warmly thanked his lucky stars if he managed to distinguish in good time between the painted lie and the pale truth; he did not complain when a lie artfully concealed in flowers caused him to stumble but not fall, and he was overjoyed if his heart was merely beating fast and feverishly but did not bleed, if his brow did not break out in a cold sweat, and a long shadow was not cast over his life for many years. He thought himself fortunate because he could always keep at a certain height, and while carried along by his emotions, never overstepped the thin line that divides the world of feeling from the world of lies and sentimentality, the world of truth from the world of the ridiculous, or, when going in the opposite direction, he was not swept away to the sandy desert of rigid ideas, pettiness, mistrust, sophistication, and callousness.

Even when carried away, he was never swept off his feet, and always felt strong enough to wrench himself free if absolutely necessary. He was never blinded by beauty, and therefore never forgot or lowered his dignity as a man; he was never a slave, nor ‘lay at the feet’ of beautiful women, though he never experienced fiery joys, either. He had no idols, and that was why he preserved the powers of his soul and the strength of his body, that was why he was both chaste and proud; he exuded freshness and strength, which made even the least modest woman feel embarrassed. He knew the value of these rare and precious qualities and was so niggardly in their use that he was called an unfeeling egoist. He was blamed for his ability to control his impulses, keep within the bounds of rational behaviour, and preserve his spiritual freedom,

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