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Oedipus the King [18]

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not, everything must have its day.

OEDIPUS
Well I go, but on conditions.

CREON
What thy terms for going, say.

OEDIPUS
Send me from the land an exile.

CREON
Ask this of the gods, not me.

OEDIPUS
But I am the gods' abhorrence.

CREON
Then they soon will grant thy plea.

OEDIPUS
Lead me hence, then, I am willing.

CREON
Come, but let thy children go.

OEDIPUS
Rob me not of these my children!

CREON
Crave not mastery in all,
For the mastery that raised thee was thy bane and wrought thy fall.

CHORUS
Look ye, countrymen and Thebans, this is Oedipus the great,
He who knew the Sphinx's riddle and was mightiest in our state.
Who of all our townsmen gazed not on his fame with envious eyes?
Now, in what a sea of troubles sunk and overwhelmed he lies!
Therefore wait to see life's ending ere thou count one mortal blest;
Wait till free from pain and sorrow he has gained his final rest.


FOOTNOTES
---------

1. Dr. Kennedy and others render "Since to men of experience I see
that also comparisons of their counsels are in most lively use."

2. Literally "not to call them thine," but the Greek may be rendered
"In order not to reveal thine."

3. The Greek text that occurs in this place has been lost.

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SOPHOCLES

OEDIPUS AT COLONUS

Translation by F. Storr, BA
Formerly Scholar of Trinity College, Cambridge
From the Loeb Library Edition
Originally published by
Harvard University Press, Cambridge, MA
and
William Heinemann Ltd, London

First published in 1912

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ARGUMENT

Oedipus, the blind and banished King of Thebes, has come in his
wanderings to Colonus, a deme of Athens, led by his daughter Antigone.
He sits to rest on a rock just within a sacred grove of the Furies and
is bidden depart by a passing native. But Oedipus, instructed by an
oracle that he had reached his final resting-place, refuses to stir,
and the stranger consents to go and consult the Elders of Colonus (the
Chorus of the Play). Conducted to the spot they pity at first the
blind beggar and his daughter, but on learning his name they are
horror-striken and order him to quit the land. He appeals to the
world-famed hospitality of Athens and hints at the blessings that his
coming will confer on the State. They agree to await the decision of
King Theseus. From Theseus Oedipus craves protection in life and
burial in Attic soil; the benefits that will accrue shall be told
later. Theseus departs having promised to aid and befriend him. No
sooner has he gone than Creon enters with an armed guard who seize
Antigone and carry her off (Ismene, the other sister, they have
already captured) and he is about to lay hands on Oedipus, when
Theseus, who has heard the tumult, hurries up and, upbraiding Creon
for his lawless act, threatens to detain him till he has shown where
the captives are and restored them. In the next scene Theseus returns
bringing with him the rescued maidens. He informs Oedipus that a
stranger who has taken sanctuary at the altar of Poseidon wishes to
see him. It is Polyneices who has come to crave his father's
forgiveness and blessing, knowing by an oracle that victory will fall
to the side that Oedipus espouses. But Oedipus spurns the hypocrite,
and invokes a dire curse on both his unnatural sons. A sudden clap of
thunder is heard, and as peal follows peal, Oedipus is aware that his
hour is come and bids Antigone
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