Of Human Bondage (1915) - W. Somerset Maugham [63]
Drunk with pride in his intelligence and in his fearlessness, Philip entered deliberately upon a new life. But his loss of faith made less difference in his behaviour than he expected. Though he had thrown on one side the Christian dogmas it never occurred to him to criticise the Christian ethics; he accepted the Christian virtues, and indeed thought it fine to practise them for their own sake, without a thought of reward or punishment. There was small occasion for heroism in the Frau Professor's house, but he was a little more exactly truthful than he had been, and he forced himself to be more than commonly attentive to the dull, elderly ladies who sometimes engaged him in conversation. The gentle oath, the violent adjective, which are typical of our language and which he had cultivated before as a sign of manliness, he now elaborately eschewed.
Having settled the whole matter to his satisfaction he sought to put it out of his mind, but that was more easily said than done; and he could not prevent the regrets nor stifle the misgivings which sometimes tormented him. He was so young and had so few friends that immortality had no particular attractions for him, and he was able without trouble to give up belief in it; but there was one thing which made him wretched; he told himself that he was unreasonable, he tried to laugh himself out of such pathos; but the tears really came to his eyes when he thought that he would never see again the beautiful mother whose love for him had grown more precious as the years since her death passed on. And sometimes, as though the influence of innumerable ancestors, Godfearing and devout, were working in him unconsciously, there seized him a panic fear that perhaps after all it was all true, and there was, up there behind the blue sky, a jealous God who would punish in everlasting flames the atheist. At these times his reason could offer him no help, he imagined the anguish of a physical torment which would last endlessly, he felt quite sick with fear and burst into a violent sweat. At last he would say to himself desperately:
"After all, it's not my fault. I can't force myself to believe. If there is a God after all and he punishes me because I honestly don't believe in Him I can't help it."
XXIX
Winter set in. Weeks went to Berlin to attend the lectures of Paulssen, and Hayward began to think of going South. The local theatre opened its doors. Philip and Hayward went to it two or three times a week with the praiseworthy intention of improving their German, and Philip found it a more diverting manner of perfecting himself in the language than listening to sermons. They found themselves in the midst of a revival of the drama. Several of Ibsen's plays were on the repertory for the winter; Sudermann's Die Ehre was then a new play, and on its production in the quiet university town caused the greatest excitement; it was extravagantly praised and bitterly attacked; other dramatists followed with plays written under the modern influence, and Philip witnessed a series of works in which the vileness of mankind was displayed before him. He had never been to a play in his life till then (poor touring companies sometimes came to the Assembly Rooms at Blackstable, but the Vicar, partly on account of his profession, partly because he thought