OLE THE TOWER-KEEPER [3]
certainly be called an angel child, for there is goblin blood in his
veins, and he has the spirit of a goblin- not wishing to hurt or
harm you, indeed, but very ready to play off tricks upon you. He'll
sit at your ear and whisper merry thoughts to you; he'll creep into
your heart and warm you, so that you grow very merry, and become a
wit, so far as the wits of the others can judge.
"In the fourth glass is neither herb, bird, nor urchin. In that
glass is the pause drawn by reason, and one may never go beyond that
sign.
"Take the fifth glass, and you will weep at yourself, you will
feel such a deep emotion; or it will affect you in a different way.
Out of the glass there will spring with a bang Prince Carnival, nine
times and extravagantly merry. He'll draw you away with him; you'll
forget your dignity, if you have any, and you'll forget more than
you should or ought to forget. All is dance, song and sound: the masks
will carry you away with them, and the daughters of vanity, clad in
silk and satin, will come with loose hair and alluring charms; but
tear yourself away if you can!
"The sixth glass! Yes, in that glass sits a demon, in the form
of a little, well dressed, attractive and very fascinating man, who
thoroughly understands you, agrees with you in everything, and becomes
quite a second self to you. He has a lantern with him, to give you
light as he accompanies you home. There is an old legend about a saint
who was allowed to choose one of the seven deadly sins, and who
accordingly chose drunkenness, which appeared to him the least, but
which led him to commit all the other six. The man's blood is
mingled with that of the demon. It is the sixth glass, and with that
the germ of all evil shoots up within us; and each one grows up with a
strength like that of the grains of mustard-seed, and shoots up into a
tree, and spreads over the whole world: and most people have no choice
but to go into the oven, to be re-cast in a new form.
"That's the history of the glasses," said the tower-keeper Ole,
"and it can be told with lacquer or only with grease; but I give it
you with both!"
THIRD VISIT
On this occasion I chose the general "moving-day" for my visit
to Ole, for on that day it is anything but agreeable down in the
streets in the town; for they are full of sweepings, shreds, and
remnants of all sorts, to say nothing of the cast-off rubbish in which
one has to wade about. But this time I happened to see two children
playing in this wilderness of sweepings. They were playing at "going
to bed," for the occasion seemed especially favorable for this
sport. They crept under the straw, and drew an old bit of ragged
curtain over themselves by way of coverlet. "It was splendid!" they
said; but it was a little too strong for me, and besides, I was
obliged to mount up on my visit to Ole.
"It's moving-day to day," he said; "streets and houses are like
a dust-bin- a large dust-bin; but I'm content with a cartload. I may
get something good out of that, and I really did get something good
out of it once. Shortly after Christmas I was going up the street;
it was rough weather, wet and dirty- the right kind of weather to
catch cold in. The dustman was there with his cart, which was full,
and looked like a sample of streets on moving-day. At the back of
the cart stood a fir tree, quite green still, and with tinsel on its
twigs; it had been used on Christmas eve, and now it was thrown out
into the street, and the dustman had stood it up at the back of his
cart. It was droll to look at, or you may say it was mournful- all
depends on what you think of when you see it; and I thought about
it, and thought this and that of many things that were in the cart: or
I might have done so, and that comes to the same thing. There was an
old lady's glove, too: I wonder what that was thinking of? Shall I
tell you? The glove was lying there, pointing with its little finger
at the