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On Books and the Housing of Them [2]

By Root 62 0
where a single person read aloud in the hearing of many the volume to be reproduced, and that so produced they were relatively cheap. Had they not been so, they would hardly have been, as Horace represents them, among the habitual spoils of the grocer.[8] It is sad, and is suggestive of many inquiries, that this abundance was followed, at least in the West, by a famine of more than a thousand years. And it is hard, even after all allowances, to conceive that of all the many manuscripts of Homer which Italy must have possessed we do not know that a single parchment or papyrus was ever read by a single individual, even in a convent, or even by a giant such as Dante, or as Thomas Acquinas, the first of them unquestionably master of all the knowledge that was within the compass of his age. There were, however, libraries even in the West, formed by Charlemagne and by others after him. We are told that Alcuin, in writing to the great monarch, spoke with longing of the relative wealth of England in these precious estates. Mr. Edwards, whom I have already quoted, mentions Charles the Fifth of France, in 1365, as a collector of manuscripts. But some ten years back the Director of the Bibliotheque Nationale informed me that the French King John collected twelve hundred manuscripts, at that time an enormous library, out of which several scores where among the treasures in his care. Mary of Medicis appears to have amassed in the sixteenth century, probably with far less effort, 5,800 volumes.[9] Oxford had before that time received noble gifts for her University Library. And we have to recollect with shame and indignation that that institution was plundered and destroyed by the Commissioners of the boy King Edward the Sixth, acting in the name of the Reformation of Religion. Thus it happened that opportunity was left to a private individual, the munificent Sir Thomas Bodley, to attach an individual name to one of the famous libraries of the world. It is interesting to learn that municipal bodies have a share in the honor due to monasteries and sovereigns in the collection of books; for the Common Council of Aix purchased books for a public library in 1419.[10]
Louis the Fourteenth, of evil memory, has at least this one good deed to his credit, that he raised the Royal Library at Paris, founded two centuries before, to 70,000 volumes. In 1791 it had 150,000 volumes. It profited largely by the Revolution. The British Museum had only reached 115,000 when Panizzi became keeper in 1837. Nineteen years afterward he left it with 560,000, a number which must now have more than doubled. By his noble design for occupying the central quadrangle, a desert of gravel until his time, he provided additional room for 1,200,000 volumes. All this apparently enormous space for development is being eaten up with fearful rapidity; and such is the greed of the splendid library that it opens its jaws like Hades, and threatens shortly to expel the antiquities from the building, and appropriate the places they adorn.
But the proper office of hasty retrospect in a paper like this is only to enlarge by degrees, like the pupil of an eye, the reader's contemplation and estimate of the coming time, and to prepare him for some practical suggestions of a very humble kind. So I take up again the thread of my brief discourse. National libraries draw upon a purse which is bottomless. But all public libraries are not national. And the case even of private libraries is becoming, nay, has become, very serious for all who are possessed by the inexorable spirit of collection, but whose ardor is perplexed and qualified, or even baffled, by considerations springing from the balance-sheet.
The purchase of a book is commonly supposed to end, even for the most scrupulous customer, with the payment of the bookseller's bill. But this is a mere popular superstition. Such payment is not the last, but the first term in a series of goodly length. If we wish to give to the block a lease of life equal to that of the pages, the first condition is that it should be bound.
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