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OTHO [3]

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whilst he conversed with Roman officials and magistrates. His wife, too, travelled along with him, riding in splendid attire on horseback, with a chosen body of cavalry to escort her. And Fabius Valens, the other general, was so rapacious that neither what he plundered from enemies, nor what he stole or got as gifts and bribes from his friends and allies, could satisfy his wishes. And it was said that it was in order to have time to raise money that he had marched so slowly that he was not present at the former attack. But some lay the blame on Caecina, saying, that out of a desire to gain the victory by himself before Fabius joined him, he committed sundry other errors of lesser consequence, and by engaging unseasonably and when he could not do so thoroughly, he very nearly brought all to ruin. When he found himself beat off at Placentia, he set off to attack Cremona, another large and rich city. In the meantime, Annius Gallus marched to join Spurina at Placentia; but having intelligence that the siege was raised, and that Cremona was in danger, he turned to its relief, and encamped just by the enemy, where he was daily reinforced by other officers. Caecina placed a strong ambush of heavy infantry in some rough and woody country, and gave orders to his horse to advance, and if the enemy should charge them, then to make a slow retreat, and draw them into the snare. But his stratagem was discovered by some deserters to Celsus, who attacked with a good body of horse, but followed the pursuit cautiously, and succeeded in surrounding and routing the troops in the ambuscade; and if the infantry which he ordered up from the camp had come soon enough to sustain the horse, Caecina's whole army, in all appearance, had been totally routed. But Paulinus, moving too slowly, was accused of acting with a degree of needless caution not to have been expected from one of his reputation. So that the soldiers incensed Otho against him, accused him of treachery, and boasted loudly that the victory had been in their power, and that if it was not complete, it was owing to the mismanagement of their generals; all which Otho did not so much believe as he was willing to appear not to disbelieve. He therefore sent his brother Titianus, with Proculus, the prefect of the guards, to the army, where the latter was general in reality, and the former in appearance. Celsus and Paulinus had the title of friends and counsellors, but not the least authority or power. At the same time, there was nothing but quarrel and disturbance amongst the enemy, especially where Valens commanded; for the soldiers here, being informed of what had happened at the ambuscade, were enraged because they had not been permitted to be present to strike a blow in defence of the lives of so many men that had died in that action; Valens, with much difficulty, quieted their fury, after they had now begun to throw missiles at him, and quitting his camp, joined Caecina. About this time, Otho came to Bedriacum, a little town near Cremona, to the camp, and called a council of war; where Proculus and Titianus declared for giving battle, while the soldiers were flushed with their late success, saying they ought not to lose their time and opportunity and present height of strength, and wait for Vitellius to arrive out of Gaul. But Paulinus told them that the enemy's whole force was present, and that there was no body of reserve behind; but that Otho, if he would not be too precipitate, and chose the enemy's time, instead of his own, for the battle, might expect reinforcements out of Moesia and Pannonia, not inferior in numbers to the troops that were already present. He thought it probable, too, that the soldiers, who were then in heart before they were joined, would not be less so when the forces were all come up. Besides, the deferring battle could not be inconvenient to them that were sufficiently provided with all necessaries; but the others, being in an enemy's country, must needs be exceedingly straitened in a little time. Marius Celsus was of Paulinus's opinion; Annius Gallus, being
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