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Our Last Best Chance_ The Pursuit of Peace in a Time of Peril - King Abdullah II [102]

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their peoples suffered, and said that the United States should formulate its demands of Arafat in a way that would be understood by Palestinian people. We kept getting bogged down by problems relating to the leaders on both sides, I said, while the majority of Israelis and Palestinians wanted to improve the situation.

The president said he would look into the idea and discuss it with Sharon. He emphasized that the United States would tell Sharon on his upcoming visit to Washington that if he went overboard it would undermine America’s ability to fight terror. Bush also mentioned that he had told Sharon he would have a real problem if the Israelis killed Arafat.

I asked Bush for his help in convincing the Israelis to let Arafat leave his compound in Ramallah, where he had been kept under “house arrest” by the Israeli military since December 2001, so that he could attend the Arab League Summit in Beirut in March, noting that preventing Arafat from attending would only energize the radicals. Bush promised to raise the issue with Sharon, and then we moved on to a discussion of Arafat’s role in the larger peace process. Again Bush said, “We can’t be hypocrites on terror.” He repeated his claim that Arafat was siding with terrorist organizations, and then he said, “Maybe there is someone better?” He said he was not suggesting overthrow but pointing out that there was a need to think over time about who could best replace Arafat and lead the Palestinians to a better future.

I was alarmed by this turn in the conversation. I said that there was no alternative to Arafat. He had become a symbol of the Palestinian people, and the more pressure Israel put on him the more support his people would give him. Israel had also “cantonized” the Palestinians, leading to a fragmentation of political authority in the West Bank and Gaza. I added that Sharon had a very short-term view, and that while it did not mean we could not eventually be partners in peace, we definitely disagreed with his methods.

At this point Bush steered our discussion to Iraq. Taking a harsher line than Powell had done, the president criticized the Iraqi regime, saying, “Saddam needs to be taken to task.”

“You are going to create a major problem in the Middle East,” I said, slowly and deliberately. “The problem is not with the United States removing Saddam—but what happens next?” But Bush remained adamant in his position.

I returned to Jordan the next day. In subsequent conversations with fellow Arab leaders, including President Hosni Mubarak of Egypt and Crown Prince Abdullah of Saudi Arabia, I learned that they had had very similar discussions with members of the Bush administration. “What happens the day after you remove Saddam?” they had asked. The inability of the administration to give a concrete answer left us all very uncomfortable.

It had become clear that America would no longer take the lead in pressing for a resolution to the Israeli-Palestinian crisis. But American disengagement from the peace process would almost certainly kill any hope of progress. So we continued to pressure for the resumption of negotiations, and this time around with a collective Arab peace initiative that we believed would encourage a more active U.S. role in the peace process.

In the last years of his reign, my father developed a new approach to the Israeli-Palestinian problem—one that would include all Arab states and commit them to collective peace with Israel in return for Israel’s total withdrawal from all occupied Arab land. Under such an approach—wider than the Madrid process and designed to win international support—all twenty-two members of the Arab League would offer a collective peace to Israel, backed by security guarantees, provided that Israel agree to meet specific requirements. These included the establishment of a Palestinian state, agreement on the status of Jerusalem and the rights of Palestinian refugees, returning the Golan Heights to Syria, and ending the occupation of Lebanese territories. My father wanted to set out what the generic concept of “land

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