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suspended since the first Gulf War. Feelings among Kuwaitis had been raw, because some people mistakenly believed that my father’s attempts to prevent the war meant that he had sided with Saddam. That Rania had grown up in Kuwait proved helpful in putting all of that baggage behind us. Later that month, I met with Yasser Arafat, chairman of the PLO and then president of the Palestinian National Authority, who visited me in Amman for the first time since I had become king. We discussed the lack of progress in the peace process and Arafat’s upcoming visit to Washington. Although Arafat had a long history of jousting with my father, I sensed that he respected him. He had been quite emotional when he bowed before my father’s coffin at the funeral. I was prepared to listen to him and to help where I could.

Two weeks later, to mark the end of the forty-day mourning period for my father, some of my advisers suggested that we grant amnesty for certain prisoners, as was the tradition with the accession of a new ruler. I agreed, on condition that we not release anyone accused of a very serious crime, such as murder or rape. My advisers came up with a list of seven hundred people who, they said, had been very carefully vetted, and I gave my approval for their release. Both houses of Parliament voted to approve the amnesty, and a few days later the first of the prisoners walked free. One of them, Ahmed Fadil Khalayleh, a man now notoriously known as Abu Musab al-Zarqawi, should never have been allowed out of jail. I would later bitterly regret that his name was on the list.

Some leaders, such as Netanyahu and Arafat, had come to visit me. But others were waiting for me to visit them. It was a delicate time. My fellow Arab rulers had all known my father and my uncle, in many cases for decades, and I would have to work hard to earn their respect as a peer. Some had fought with my father, and even tried to kill him. In those instances, I could use the fact that I was new to the job to start over with a clean slate.

Chapter 14

Friends and Neighbors

One thing that is not well understood in the West is the diversity of the Middle East. Even though the countries of Europe share a common religion and political structure, there are tremendous cultural and social differences between a Swede and a Greek, a German and a Spaniard. Even European countries that speak the same language, such as Ireland, England, Scotland, and Wales, have fiercely defended their cultural and historical identities. So it makes little sense to talk about a “European”; most citizens of Europe will define themselves by their national identity.

There is a similar level of diversity in the Middle East. A Moroccan is quite different from a Jordanian or a Yemeni. Even though most Arab countries share a common religion, Islam, and a common language, Arabic, there are important cultural and historical differences between them, and they are also home to significant religious minorities. The Egyptians trace their history back to the ancient civilization of the Pharaohs, while the Gulf states have a bedouin desert tradition. Turks and Iranians speak different languages and have their own histories and cultures. So it makes as little sense to make sweeping generalizations about all “Arabs” as it does with all “Europeans.”

Even though I had met my counterparts around the region with my father, no one was going to go easy on me just because I was my father’s son. I live in a tough neighborhood. And as the new King of Jordan, I was about to find out just how tough it really was. To the west were Palestine as well as Israel, the region’s only nuclear power. To the east was Baathist Iraq, ruled by Saddam Hussein, who had fought wars with two of his other neighbors and had a million men under arms. To the north was Syria, ruled by Hafez al-Assad, an astute leader who had been in office for around three decades. And to the south was Saudi Arabia, home to the holy cities of Mecca and Medina, where Crown Prince Abdullah bin Abdulaziz was assuming wider responsibilities due