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And that includes you. Make sure you receive the bread.

And once you do, pass it on. After all, if we don’t, who will?

Governments don’t feed the soul. The secular relief house can give a bed, a meal, and valuable counsel. But we can give much more. Not just help for this life but hope for the next.

Turn back to God! Be baptized in the name of Jesus Christ, so that your sins will be forgiven. Then you will be given the Holy Spirit. This promise is for you and your children. It is for everyone our Lord God will choose, no matter where they live. (Acts 2:38–39 CEV)

So along with the cups of water, plates of food, and vials of medicine, let there be the message of sins forgiven and death defeated.

Remember the bread.

For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

(2 Cor. 5:19–21 NLT)

My blessed Savior and Lord, I praise you for freely giving me the Bread of Life. You replaced my darkness with your light, my fear with your security, and my despair with your hope. Remind me every day, Father, that the Bread of Life I have in Jesus comes to me by your grace and through your love—and that it delights your generous heart when I tell others where they can find and partake. Make me into an eager ambassador of Jesus Christ. Turn my fear into boldness so that heaven’s streets may be filled with men and women who love the Savior, in part because they first heard of his grace and mercy from my lips. In Jesus’ name I pray, amen.

CHAPTER 5

Team Up

Now all who believed were together.

—ACTS 2:44

In 1976 tremors devastated the highlands of Guatemala. Thousands of people were killed, and tens of thousands were left homeless. A philanthropist offered to sponsor a relief team from our college. This flyer was posted in our dormitory: “Needed: students willing to use their spring break to build cinder-block homes in Quetzaltenango.” I applied, was accepted, and began attending the orientation sessions.

There were twelve of us in all. Mostly ministry students. All of us, it seemed, loved to discuss theology. We were young enough in our faith to believe we knew all the answers. This made for lively discussions. We bantered about a covey of controversies. I can’t remember the list. It likely included the usual suspects of charismatic gifts, end times, worship styles, and church strategy. By the time we reached Guatemala, we’d covered the controversies and revealed our true colors. I’d discerned the faithful from the infidels, the healthy from the heretics. I knew who was in and who was out.

But all of that was soon forgotten. The destruction from the earthquake dwarfed our differences. Entire villages had been leveled. Children were wandering through rubble. Long lines of wounded people awaited medical attention. Our opinions seemed suddenly petty. The disaster demanded teamwork. The challenge created a team.

The task turned rivals into partners. I remember one fellow in particular. He and I had distinctly different opinions regarding the styles of worship music. I—the open-minded, relevant thinker—favored contemporary, upbeat music. He—the stodgy, close-minded caveman—preferred hymns and hymnals. Yet when stacking bricks for houses, guess who worked shoulder to shoulder? As we did, we began to sing together. We sang old songs and new, slow and fast. Only later did the irony of it dawn on me. Our common concern gave us a common song.

This was Jesus’ plan all along. None of us can do what all of us can do. Remember his commission to the disciples? “You [all of you collectively] will be my witnesses” (Acts 1:8 NIV). Jesus didn’t issue individual assignments. He didn’t move one by one down the line and knight each individual.

“You,