Oxford [14]
New Learning in the University. A Lecture in Greek was founded in Magdalen, two chairs of Greek and Latin in New, two in All Souls, and two already existed, as we have seen, in C. C. C. This Layton is he that took a Rabelaisian and unquotable revenge on that old tyrant of the Schools, Duns Scotus. "We have set Dunce in Bocardo, and utterly banished him from Oxford for ever, with all his blind glosses . . . And the second time we came to New College we found all the great quadrant full of the leaves of Dunce, the wind blowing them into every corner. And there we found a certain Mr. Greenfield, a gentleman of Buckinghamshire, gathering up part of the same books' leaves, as he said, therewith to make him sewers or blanshers, to keep the deer within his wood, thereby to have the better cry with his hounds." Ah! if the University Commissioners would only set Aristotle, and Messrs. Ritter and Preller, "in Bocardo," many a young gentleman out of Buckinghamshire and other counties would joyously help in the good work, and use the pages, if not for blanshers, for other sportive purposes!
"Habent sua fata libelli," as Terentianus Maurus says, in a frequently quoted verse. If Cromwell's Commissioners were hard on Duns, the Visitors of Edward VI. were ruthless in their condemnation of everything that smacked of Popery or of magic. Evangelical religion in England has never been very favourable to learning. Thus, in 1550 "the ancient libraries were by their appointment rifled. Many manuscripts, guilty of no other superstition than red letters in the front or titles, were condemned to the fire . . . Such books wherein appeared angles were thought sufficient to be destroyed, because accounted Papish or diabolical, or both." A cart- load of MSS., lucubrations of the Fellows of Merton, chiefly in controversial divinity, was taken away; but, by the good services of one Herks, a Dutchman, many books were preserved, and, later, entered the Bodleian Library. The world can spare the controversial manuscripts of the Fellows of Merton, but who knows what invaluable scrolls may have perished in the Puritan bonfire! Persons, the librarian of Balliol, sold old books to buy Protestant ones. Two noble libraries were sold for forty shillings, for waste paper. Thus the reign of Edward VI. gave free play to that ascetic and intolerable hatred of letters which had now and again made its voice heard under Henry VIII. Oxford was almost empty. The schools were used by laundresses, as a place wherein clothes might conveniently be dried. The citizens encroached on academic property. Some schools were quite destroyed, and the sites converted into gardens. Few men took degrees. The college plate and the jewels left by pious benefactors were stolen, and went to the melting-pot. Thus flourished Oxford under Edward VI.
The reign of Mary was scarcely more favourable to letters. No one knew what to be at in religion. In Magdalen no one could be found to say Mass, the fellows were turned out, the undergraduates were whipped--boyish martyrs--and crossed at the buttery. What most pleases, in this tragic reign, is the anecdote of Edward Anne of Corpus. Anne, with the conceit of youth, had written a Latin satire on the Mass. He was therefore sentenced to be publicly flogged in the hall of his college, and to receive one lash for each line in his satire. Never, surely, was a poet so sharply taught the merit of brevity. How Edward Anne must have regretted that he had not knocked off an epigram, a biting couplet, or a smart quatrain with the sting of the wit in the tail!
Oxford still retains a memory of the hideous crime of this reign. In Broad Street, under the windows of Balliol, there is a small stone cross in the pavement. This marks the place where, some years ago, a great heap of wooden ashes was found. These ashes were the remains of the fire of October 16th, 1555--the day when Ridley and Latimer were burned. "They were brought," says Wood, "to a place over against Balliol College, where now stands a row of poor cottages, a little
"Habent sua fata libelli," as Terentianus Maurus says, in a frequently quoted verse. If Cromwell's Commissioners were hard on Duns, the Visitors of Edward VI. were ruthless in their condemnation of everything that smacked of Popery or of magic. Evangelical religion in England has never been very favourable to learning. Thus, in 1550 "the ancient libraries were by their appointment rifled. Many manuscripts, guilty of no other superstition than red letters in the front or titles, were condemned to the fire . . . Such books wherein appeared angles were thought sufficient to be destroyed, because accounted Papish or diabolical, or both." A cart- load of MSS., lucubrations of the Fellows of Merton, chiefly in controversial divinity, was taken away; but, by the good services of one Herks, a Dutchman, many books were preserved, and, later, entered the Bodleian Library. The world can spare the controversial manuscripts of the Fellows of Merton, but who knows what invaluable scrolls may have perished in the Puritan bonfire! Persons, the librarian of Balliol, sold old books to buy Protestant ones. Two noble libraries were sold for forty shillings, for waste paper. Thus the reign of Edward VI. gave free play to that ascetic and intolerable hatred of letters which had now and again made its voice heard under Henry VIII. Oxford was almost empty. The schools were used by laundresses, as a place wherein clothes might conveniently be dried. The citizens encroached on academic property. Some schools were quite destroyed, and the sites converted into gardens. Few men took degrees. The college plate and the jewels left by pious benefactors were stolen, and went to the melting-pot. Thus flourished Oxford under Edward VI.
The reign of Mary was scarcely more favourable to letters. No one knew what to be at in religion. In Magdalen no one could be found to say Mass, the fellows were turned out, the undergraduates were whipped--boyish martyrs--and crossed at the buttery. What most pleases, in this tragic reign, is the anecdote of Edward Anne of Corpus. Anne, with the conceit of youth, had written a Latin satire on the Mass. He was therefore sentenced to be publicly flogged in the hall of his college, and to receive one lash for each line in his satire. Never, surely, was a poet so sharply taught the merit of brevity. How Edward Anne must have regretted that he had not knocked off an epigram, a biting couplet, or a smart quatrain with the sting of the wit in the tail!
Oxford still retains a memory of the hideous crime of this reign. In Broad Street, under the windows of Balliol, there is a small stone cross in the pavement. This marks the place where, some years ago, a great heap of wooden ashes was found. These ashes were the remains of the fire of October 16th, 1555--the day when Ridley and Latimer were burned. "They were brought," says Wood, "to a place over against Balliol College, where now stands a row of poor cottages, a little