Oxford [21]
Cromwell; in 1659 he welcomed the Restoration, and rejoiced that "the King had come to his own again." The tastes of an antiquary combined, with the natural reaction against Puritanism, to make Antony Wood a High Churchman, and not averse to Rome, while he had sufficient breadth of mind to admire Thomas Hobbes, the patriarch of English learning. But Wood had little room in his heart or mind for any learning save that connected with the University. Oxford, the city, and the colleges, the remains of the old religious art, the customs, the dresses--these things he adored with a loverlike devotion, which was utterly unrewarded. He owed no office to the University, and he was even expelled (1693) for having written sharply against Clarendon. This did not abate his zeal, nor prevent him from passing all his days, and much of his nights, in the study and compilation of University history.
The author of Wood's biography has left a picture of his sombre and laborious old age. He rose at four o'clock every morning. He scarcely tasted food till supper-time. At the hour of the college dinner he visited the booksellers' shops, where he was sure not to be disturbed by the gossip of dons, young and old. After supper he would smoke his pipe and drink his pot of ale in a tavern. It was while he took this modest refreshment, before old age came upon him, that Antony once fell in, and fell out, with Dick Peers. This Dick was one of the men employed by Dr. Fell, the Dean of Ch. Ch., to translate Wood's History and Antiquities of the University of Oxford into Latin. The translation gave rise to a number of literary quarrels. As Dean of Ch. Ch., Dr. Fell yielded to the besetting sin of deans, and fancied himself the absolute master of the University, if not something superior to mortal kind. An autocrat of this sort had no scruples about changing Wood's copy whenever he differed from Wood in political or religious opinion. Now Antony, as we said, had eyes to discern the greatness of Hobbes, whom the Dean considered no better than a Deist or an Atheist. The Dean therefore calmly altered all that Wood had written of the Philosopher of Malmesbury, and so maligned Hobbes that the old man, meeting the King in Pall Mall, begged leave to reply in his own defence. Charles allowed the dispute to go on, and Hobbes hit Fell rather hard. The Dean retorted with the famous expression about irritabile illud et vanissimum Malmesburiense animal. This controversy amused Oxford, but bred bad feeling between Antony Wood and Dick Peers, the translator of his work, and the tool of the Dean of Ch. Ch. Prideaux (Letters to John Ellis; Camden Society, 1875) describes the battles in city taverns between author and translator:
"I suppose that you have heard of the continuall feuds, and often battles, between the author and the translator; they had a skirmish at Sol Hardeing [keeper of a tavern in All Saints' parish], another at the printeing house [the Sheldonian theatre], and several other places."
From the record of these combats, we learn that the recluse Antony was a man of his hands:
"As Peers always cometh off with a bloody nose or a black eye, he was a long time afraid to goe annywhere where he might chance to meet his too powerful adversary, for fear of another drubbing, till he was pro-proctor, and now Woods (sic) is as much afraid to meet him, least he should exercise his authority upon him. And although he be a good bowzeing blad, yet it hath been observed that never since his adversary hath been in office hath he dared to be out after nine, least he should meet him and exact the rigor of the statute upon him."
The statute required all scholars to be in their rooms before Tom had ceased ringing. It was, perhaps, too rash to say that the Oxford of the Restoration was already modern Oxford. The manners of the students were, so to speak, more accentuated. However much the lecturer in Idolology may dislike the method and person of the Reader in the Mandingo language, these two learned men do not box in taverns, nor
The author of Wood's biography has left a picture of his sombre and laborious old age. He rose at four o'clock every morning. He scarcely tasted food till supper-time. At the hour of the college dinner he visited the booksellers' shops, where he was sure not to be disturbed by the gossip of dons, young and old. After supper he would smoke his pipe and drink his pot of ale in a tavern. It was while he took this modest refreshment, before old age came upon him, that Antony once fell in, and fell out, with Dick Peers. This Dick was one of the men employed by Dr. Fell, the Dean of Ch. Ch., to translate Wood's History and Antiquities of the University of Oxford into Latin. The translation gave rise to a number of literary quarrels. As Dean of Ch. Ch., Dr. Fell yielded to the besetting sin of deans, and fancied himself the absolute master of the University, if not something superior to mortal kind. An autocrat of this sort had no scruples about changing Wood's copy whenever he differed from Wood in political or religious opinion. Now Antony, as we said, had eyes to discern the greatness of Hobbes, whom the Dean considered no better than a Deist or an Atheist. The Dean therefore calmly altered all that Wood had written of the Philosopher of Malmesbury, and so maligned Hobbes that the old man, meeting the King in Pall Mall, begged leave to reply in his own defence. Charles allowed the dispute to go on, and Hobbes hit Fell rather hard. The Dean retorted with the famous expression about irritabile illud et vanissimum Malmesburiense animal. This controversy amused Oxford, but bred bad feeling between Antony Wood and Dick Peers, the translator of his work, and the tool of the Dean of Ch. Ch. Prideaux (Letters to John Ellis; Camden Society, 1875) describes the battles in city taverns between author and translator:
"I suppose that you have heard of the continuall feuds, and often battles, between the author and the translator; they had a skirmish at Sol Hardeing [keeper of a tavern in All Saints' parish], another at the printeing house [the Sheldonian theatre], and several other places."
From the record of these combats, we learn that the recluse Antony was a man of his hands:
"As Peers always cometh off with a bloody nose or a black eye, he was a long time afraid to goe annywhere where he might chance to meet his too powerful adversary, for fear of another drubbing, till he was pro-proctor, and now Woods (sic) is as much afraid to meet him, least he should exercise his authority upon him. And although he be a good bowzeing blad, yet it hath been observed that never since his adversary hath been in office hath he dared to be out after nine, least he should meet him and exact the rigor of the statute upon him."
The statute required all scholars to be in their rooms before Tom had ceased ringing. It was, perhaps, too rash to say that the Oxford of the Restoration was already modern Oxford. The manners of the students were, so to speak, more accentuated. However much the lecturer in Idolology may dislike the method and person of the Reader in the Mandingo language, these two learned men do not box in taverns, nor