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Paradise Lost [1]

By Root 3772 0

O how unlike the place from whence they fell!

There the companions of his fall, o'rewhelm'd

With Floods and Whirlwinds of tempestuous fire,

He soon discerns, and weltring by his side

One next himself in power, and next in crime,

Long after known in PALESTINE, and nam'd

BEELZEBUB. To whom th' Arch-Enemy,

And thence in Heav'n call'd Satan, with bold words

Breaking the horrid silence thus began.

If thou beest he; But O how fall'n! how chang'd

From him, who in the happy Realms of Light

Cloth'd with transcendent brightnes didst outshine

Myriads though bright: If he whom mutual league,

United thoughts and counsels, equal hope,

And hazard in the Glorious Enterprize,

Joynd with me once, now misery hath joynd

In equal ruin: into what Pit thou seest

From what highth fal'n, so much the stronger provd

He with his Thunder: and till then who knew

The force of those dire Arms? yet not for those

Nor what the Potent Victor in his rage

Can else inflict do I repent or change,

Though chang'd in outward lustre; that fixt mind

And high disdain, from sence of injur'd merit,

That with the mightiest rais'd me to contend,

And to the fierce contention brought along

Innumerable force of Spirits arm'd

That durst dislike his reign, and me preferring,

His utmost power with adverse power oppos'd

In dubious Battel on the Plains of Heav'n,

And shook his throne. What though the field be lost?

All is not lost; the unconquerable Will,

And study of revenge, immortal hate,

And courage never to submit or yield:

And what is else not to be overcome?

That Glory never shall his wrath or might

Extort from me. To bow and sue for grace

With suppliant knee, and deifie his power

Who from the terrour of this Arm so late

Doubted his Empire, that were low indeed,

That were an ignominy and shame beneath

This downfall; since by Fate the strength of Gods

And this Empyreal substance cannot fail,

Since through experience of this great event

In Arms not worse, in foresight much advanc't,

We may with more successful hope resolve

To wage by force or guile eternal Warr

Irreconcileable, to our grand Foe,

Who now triumphs, and in th' excess of joy

Sole reigning holds the Tyranny of Heav'n.

So spake th' Apostate Angel, though in pain,

Vaunting aloud, but rackt with deep despare:

And him thus answer'd soon his bold Compeer.

O Prince, O Chief of many Throned Powers,

That led th' imbattelld Seraphim to Warr

Under thy conduct, and in dreadful deeds

Fearless, endanger'd Heav'ns perpetual King;

And put to proof his high Supremacy,

Whether upheld by strength, or Chance, or Fate,

Too well I see and rue the dire event,

That with sad overthrow and foul defeat

Hath lost us Heav'n, and all this mighty Host

In horrible destruction laid thus low,

As far as Gods and Heav'nly Essences

Can Perish: for the mind and spirit remains

Invincible, and vigour soon returns,

Though all our Glory extinct, and happy state

Here swallow'd up in endless misery.

But what if he our Conquerour, (whom I now

Of force believe Almighty, since no less

Then such could hav orepow'rd such force as ours)

Have left us this our spirit and strength intire

Strongly to suffer and support our pains,

That we may so suffice his vengeful ire,

Or do him mightier service as his thralls

By right of Warr, what e're his business be

Here in the heart of Hell to work in Fire,

Or do his Errands in the gloomy Deep;

What can it then avail though yet we feel

Strength undiminisht, or eternal being

To undergo eternal punishment?

Whereto with speedy words th' Arch-fiend reply'd.

Fall'n Cherube, to be weak is miserable

Doing or Suffering: but of this be sure,

To do ought good never will be our task,

But ever to do ill our sole delight,

As being the contrary to his high will

Whom we resist. If then his Providence

Out of our evil seek to bring forth good,

Our labour must be to pervert that end,

And out of good still to find means of evil;

Which oft times may succeed, so as perhaps

Shall grieve him, if I fail not, and disturb

His inmost counsels from their destind

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