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Paradise Lost [69]

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to incur; but soon his cleer aspect

Return'd and gratious purpose thus renew'd.

Not onely these fair bounds, but all the Earth

To thee and to thy Race I give; as Lords

Possess it, and all things that therein live,

Or live in Sea, or Aire, Beast, Fish, and Fowle.

In signe whereof each Bird and Beast behold

After thir kindes; I bring them to receave

From thee thir Names, and pay thee fealtie

With low subjection; understand the same

Of Fish within thir watry residence,

Not hither summond, since they cannot change

Thir Element to draw the thinner Aire.

As thus he spake, each Bird and Beast behold

Approaching two and two, These cowring low

With blandishment, each Bird stoop'd on his wing.

I nam'd them, as they pass'd, and understood

Thir Nature, with such knowledg God endu'd

My sudden apprehension: but in these

I found not what me thought I wanted still;

And to the Heav'nly vision thus presum'd.

O by what Name, for thou above all these,

Above mankinde, or aught then mankinde higher,

Surpassest farr my naming, how may I

Adore thee, Author of this Universe,

And all this good to man, for whose well being

So amply, and with hands so liberal

Thou hast provided all things: but with mee

I see not who partakes. In solitude

What happiness, who can enjoy alone,

Or all enjoying, what contentment find?

Thus I presumptuous; and the vision bright,

As with a smile more bright'nd, thus repli'd.

What call'st thou solitude, is not the Earth

With various living creatures, and the Aire

Replenisht, and all these at thy command

To come and play before thee, know'st thou not

Thir language and thir wayes, they also know,

And reason not contemptibly; with these

Find pastime, and beare rule; thy Realm is large.

So spake the Universal Lord, and seem'd

So ordering. I with leave of speech implor'd,

And humble deprecation thus repli'd.

Let not my words offend thee, Heav'nly Power,

My Maker, be propitious while I speak.

Hast thou not made me here thy substitute,

And these inferiour farr beneath me set?

Among unequals what societie

Can sort, what harmonie or true delight?

Which must be mutual, in proportion due

Giv'n and receiv'd; but in disparitie

The one intense, the other still remiss

Cannot well suite with either, but soon prove

Tedious alike: Of fellowship I speak

Such as I seek, fit to participate

All rational delight, wherein the brute

Cannot be human consort; they rejoyce

Each with thir kinde, Lion with Lioness;

So fitly them in pairs thou hast combin'd;

Much less can Bird with Beast, or Fish with Fowle

So well converse, nor with the Ox the Ape;

Wors then can Man with Beast, and least of all.

Whereto th' Almighty answer'd, not displeas'd.

A nice and suttle happiness I see

Thou to thy self proposest, in the choice

Of thy Associates, ADAM, and wilt taste

No pleasure, though in pleasure, solitarie.

What thinkst thou then of mee, and this my State,

Seem I to thee sufficiently possest

Of happiness, or not? who am alone

From all Eternitie, for none I know

Second to mee or like, equal much less.

How have I then with whom to hold converse

Save with the Creatures which I made, and those

To me inferiour, infinite descents

Beneath what other Creatures are to thee?

He ceas'd, I lowly answer'd. To attaine

The highth and depth of thy Eternal wayes

All human thoughts come short, Supream of things;

Thou in thy self art perfet, and in thee

Is no deficience found; not so is Man,

But in degree, the cause of his desire

By conversation with his like to help,

Or solace his defects. No need that thou

Shouldst propagat, already infinite;

And through all numbers absolute, though One;

But Man by number is to manifest

His single imperfection, and beget

Like of his like, his Image multipli'd,

In unitie defective, which requires

Collateral love, and deerest amitie.

Thou in thy secresie although alone,

Best with thy self accompanied, seek'st not

Social communication, yet so pleas'd,

Canst raise thy Creature to what highth thou wilt

Of Union or Communion, deifi'd;

I by conversing cannot

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