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Paris_ The Collected Traveler - Barrie Kerper [8]

By Root 1138 0
unity and its natural boundaries—France can be seen as a hexagonal fortress with sea on three sides and mountains on two—have given it a clearer identity, a less contested nationalism, than most countries which share a continent. Its history is alive with symbols, events, heroes and slogans which have not been shuttered in to the cobwebbed past—which form part of France’s grand and still unfolding story, as the French tell it to themselves. France sees itself as the birthplace of modern ideas and modern politics. The words of the American constitution are fine, but a snappier political credo than “Liberty, Equality, Fraternity” has still to be invented. The terms “Left” and “Right” as in left-wing and right-wing come from the seating arrangements in the National Assembly of 1789, when the pro-revolutionaries took the benches on the left side of the chamber. When Britain was manufacturing industrial and necessarily temporary objects, France was taking the lead in creating enduring, and now universal, abstractions. These ideals, which have dignified humankind, form part of France’s claim to its status as a universal nation. Add them to a cultural preeminence which has lasted through most of the last and the present century—think of the French novel and French painting in the nineteenth, French film in the twentieth—and a way of living notorious for its discriminating pleasure in philosophy, love, food, drink and fashion, and France’s claim to be the global model for civilization can seem unanswerable. “Ah, the French,” as the maxim goes on the northbound Channel ferry and the jet heading west to North America, “they know how to live!”

The paradox is that, while France has thought of itself as a tutor to the world, it has never really believed that it can be imitated. France is distinctive. It may believe, as the USA affects to believe (or simply assumes), that it is a country with values which can be franchised anywhere; but unlike perfumes, croissants and fizzy water—unlike, in fact, the Statue of Liberty—some items are not for export. There is the French soul; there is an even mistier item, la France profonde. Here normal rules do not apply. Sooner or later, in almost every area of human activity, one comes across the phrase: l’exception française. Exceptionally, France has retained several parts of its empire with little sense of post-imperial shame. Exceptionally, in the 1990s it began again to explode nuclear devices under one of these old outposts (when on British television a French government spokesman was asked why, if these tests were so safe, they were not conducted under French waters rather than in the far-away Pacific, he replied: “But Tahiti is France”). Exceptionally, it still regards French as the near-rival to English as the triumphant world language, when nearly four times as many people speak English (and three times as many use Spanish, and twice as many Bengali—or Arabic). Exceptionally, it is the most anti-American country in western (or for that matter eastern) Europe.

Nearly all of these exceptions flow from what is now the greatest exception of all: the power of the French state to regulate, subsidize, satisfy and inspire the lives and ambitions of France’s fifty-eight million citizens. The urge to standardize and centralize in France predates the Revolution, but it was the precepts of the Revolution, later codified by Napoleon, which allowed French citizens to feel that they played equal parts in a grand and unifying design. There would be standard courts dispensing standard law, standard schools teaching the same French history, standard forms of local administration sitting in headquarters with Liberté, Egalité, Fraternité standardly engraved in their stone. The language would be standard despite its many regional variants, the measurements (metres, litres, kilos) also. All standards would be set by the government in Paris. The state interfered but it also sheltered, and it became one of the glories of France, inseparable from the idea of the French way of life. Today France employs five million

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