Paul and Virginia [42]
the violet and the scabious, the flowers of which seemed to bear some analogy to the character and present situation of Virginia, by whom they had been so especially recommended; but either they were dried up in the voyage, or the climate of this part of the world is unfavourable to their growth, for a very small number of them even came up, and not one arrived at full perfection.
In the meantime, envy, which ever comes to embitter human happiness, particularly in the French colonies, spread some reports in the island which gave Paul much uneasiness. The passengers in the vessel which brought Virginia's letter, asserted that she was upon the point of being married, and named the nobleman of the court to whom she was engaged. Some even went so far as to declare that the union had already taken place, and that they themselves had witnessed the ceremony. Paul at first despised the report, brought by a merchant vessel, as he knew that they often spread erroneous intelligence in their passage; but some of the inhabitants of the island, with malignant pity, affecting to bewail the event, he was soon led to attach some degree of belief to this cruel intelligence. Besides, in some of the novels he had lately read, he had seen that perfidy was treated as a subject of pleasantry; and knowing that these books contained pretty faithful representations of European manners, he feared that the heart of Virginia was corrupted, and had forgotten its former engagements. Thus his new acquirements had already only served to render him more miserable; and his apprehensions were much increased by the circumstance, that though several ships touched here from Europe, within the six months immediately following the arrival of her letter, not one of them brought any tidings of Virginia.
This unfortunate young man, with a heart torn by the most cruel agitation, often came to visit me, in the hope of confirming or banishing his uneasiness, by my experience of the world.
I live, as I have already told you, a league and a half from this point, upon the banks of a little river which glides along the Sloping Mountain: there I lead a solitary life, without wife, children, or slaves.
After having enjoyed, and lost the rare felicity of living with a congenial mind, the state of life which appears the least wretched is doubtless that of solitude. Every man who has much cause of complaint against his fellow-creatures seeks to be alone. It is also remarkable that all those nations which have been brought to wretchedness by their opinions, their manners, or their forms of government, have produced numerous classes of citizens altogether devoted to solitude and celibacy. Such were the Egyptians in their decline, and the Greeks of the Lower Empire; and such in our days are the Indians, the Chinese, the modern Greeks, the Italians, and the greater part of the eastern and southern nations of Europe. Solitude, by removing men from the miseries which follow in the train of social intercourse, brings them in some degree back to the unsophisticated enjoyment of nature. In the midst of modern society, broken up by innumerable prejudices, the mind is in a constant turmoil of agitation. It is incessantly revolving in itself a thousand tumultuous and contradictory opinions, by which the members of an ambitious and miserable circle seek to raise themselves above each other. But in solitude the soul lays aside the morbid illusions which troubled her, and resumes the pure consciousness of herself, of nature, and of its Author, as the muddy water of a torrent which has ravaged the plains, coming to rest, and diffusing itself over some low grounds out of its course, deposits there the slime it has taken up, and, resuming its wonted transparency, reflects, with its own shores, the verdure of the earth and the light of heaven. Thus does solitude recruit the powers of the body as well as those of the mind. It is among hermits that are found the men who carry human existence to its extreme limits; such are the Bramins of India. In brief, I consider solitude so necessary
In the meantime, envy, which ever comes to embitter human happiness, particularly in the French colonies, spread some reports in the island which gave Paul much uneasiness. The passengers in the vessel which brought Virginia's letter, asserted that she was upon the point of being married, and named the nobleman of the court to whom she was engaged. Some even went so far as to declare that the union had already taken place, and that they themselves had witnessed the ceremony. Paul at first despised the report, brought by a merchant vessel, as he knew that they often spread erroneous intelligence in their passage; but some of the inhabitants of the island, with malignant pity, affecting to bewail the event, he was soon led to attach some degree of belief to this cruel intelligence. Besides, in some of the novels he had lately read, he had seen that perfidy was treated as a subject of pleasantry; and knowing that these books contained pretty faithful representations of European manners, he feared that the heart of Virginia was corrupted, and had forgotten its former engagements. Thus his new acquirements had already only served to render him more miserable; and his apprehensions were much increased by the circumstance, that though several ships touched here from Europe, within the six months immediately following the arrival of her letter, not one of them brought any tidings of Virginia.
This unfortunate young man, with a heart torn by the most cruel agitation, often came to visit me, in the hope of confirming or banishing his uneasiness, by my experience of the world.
I live, as I have already told you, a league and a half from this point, upon the banks of a little river which glides along the Sloping Mountain: there I lead a solitary life, without wife, children, or slaves.
After having enjoyed, and lost the rare felicity of living with a congenial mind, the state of life which appears the least wretched is doubtless that of solitude. Every man who has much cause of complaint against his fellow-creatures seeks to be alone. It is also remarkable that all those nations which have been brought to wretchedness by their opinions, their manners, or their forms of government, have produced numerous classes of citizens altogether devoted to solitude and celibacy. Such were the Egyptians in their decline, and the Greeks of the Lower Empire; and such in our days are the Indians, the Chinese, the modern Greeks, the Italians, and the greater part of the eastern and southern nations of Europe. Solitude, by removing men from the miseries which follow in the train of social intercourse, brings them in some degree back to the unsophisticated enjoyment of nature. In the midst of modern society, broken up by innumerable prejudices, the mind is in a constant turmoil of agitation. It is incessantly revolving in itself a thousand tumultuous and contradictory opinions, by which the members of an ambitious and miserable circle seek to raise themselves above each other. But in solitude the soul lays aside the morbid illusions which troubled her, and resumes the pure consciousness of herself, of nature, and of its Author, as the muddy water of a torrent which has ravaged the plains, coming to rest, and diffusing itself over some low grounds out of its course, deposits there the slime it has taken up, and, resuming its wonted transparency, reflects, with its own shores, the verdure of the earth and the light of heaven. Thus does solitude recruit the powers of the body as well as those of the mind. It is among hermits that are found the men who carry human existence to its extreme limits; such are the Bramins of India. In brief, I consider solitude so necessary