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People's History of the United States_ 1492 to Present, A - Zinn, Howard [241]

By Root 14530 0
Indian’s, Negro’s

ME—

Who made America,

Whose sweat and blood, whose faith and pain,

Whose hand at the foundry, whose plow in the rain,

Must bring back our mighty dream again.

Sure, call me any ugly name you choose—

The steel of freedom does not stain.

From those who live like leeches on the people’s lives,

We must take back our land again,

America! . . .

To white Americans of the thirties, however, North and South, blacks were invisible. Only the radicals made an attempt to break the racial barriers: Socialists, Trotskyists, Communists most of all. The CIO, influenced by the Communists, was organizing blacks in the mass production industries. Blacks were still being used as strikebreakers, but now there were also attempts to bring blacks and whites together against their common enemy. A woman named Mollie Lewis, writing in The Crisis, in 1938, told of her experience in a steel strike in Gary, Indiana:

While the municipal government of Gary continues to keep the children apart in a system of separate schools, their parents are getting together in the union and in the auxiliary. . . . The only public eating place in Gary where both races may be freely served is a cooperative restaurant largely patronized by members of the union and auxiliary. . . .

When the black and white workers and members of their families are convinced that their basic economic interests are the same, they may be expected to make common cause for the advancement of these interests. . . .

There was no great feminist movement in the thirties. But many women became involved in the labor organizing of those years. A Minnesota poet, Meridel LeSeuer, was thirty-four when the great teamsters’ strike tied up Minneapolis in 1934. She became active in it, and later described her experiences:

I have never been in a strike before. . . . The truth is I was afraid. . . . “Do you need any help?” I said eagerly. . . . We kept on pouring thousands of cups of coffee, feeding thousands of men. . . . The cars were coming back. The announcer cried, “This is murder.” . . . I saw them taking men out of cars and putting them on the hospital cots, on the floor. . . . The picket cars keep coming in. Some men have walked back from the market, holding their own blood in. . . . Men, women and children are massing outside, a living circle close packed for protection. . . . We have living blood on our skirts. . . .

Tuesday, the day of the funeral, one thousand more militia were massed downtown.

It was over ninety in the shade. I went to the funeral parlors and thousands of men and women were massed there waiting in the terrific sun. One block of women and children were standing two hours waiting. I went over and stood near them. I didn’t know whether I could march. I didn’t like marching in parades. . . . Three women drew me in. “We want all to march,” they said gently. “Come with us.”. . .

Sylvia Woods spoke to Alice and Staughton Lynd years later about her experiences in the thirties as a laundry worker and union organizer:

You have to tell people things they can see. Then they’ll say, “Oh, I never thought of that” or “I have never seen it like that.” . . . Like Tennessee. He hated black people. A poor sharecropper. . . . He danced with a black woman. . . . So I have seen people change. This is the faith you’ve got to have in people.

Many Americans began to change their thinking in those days of crisis and rebellion. In Europe, Hitler was on the march. Across the Pacific, Japan was invading China. The Western empires were being threatened by new ones. For the United States, war was not far off.

Chapter 16

A People’s War?

“We, the governments of Great Britain and the United States, in the name of India, Burma, Malaya, Australia, British East Africa, British Guiana, Hongkong, Siam, Singapore, Egypt, Palestine, Canada, New Zealand, Northern Ireland, Scotland, Wales, as well as Puerto Rico, Guam, the Philippines, Hawaii, Alaska, and the Virgin Islands, hereby declare most emphatically, that this is not an imperialist war.” Thus went a skit

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