People's History of the United States_ 1492 to Present, A - Zinn, Howard [334]
The Trilateral Commission apparently saw itself as helping to create the necessary international links for the new multinational economy. Its members came from the highest circles of politics, business, and the media in Western Europe, Japan, and the United States. They were from Chase Manhattan, Lehman Brothers, Bank of America, Banque de Paris, Lloyd’s of London, Bank of Tokyo, etc. Oil, steel, auto, aeronautic, and electric industries were represented. Other members were from Time magazine, the Washington Post, the Columbia Broadcasting System, Die Zeit, the Japan Times, The Economist of London, and more.
1976 was not only a presidential election year—it was the much-anticipated year of the bicentennial celebration, and it was filled with much-publicized events all over the country. The great effort that went into the celebration suggests that it was seen as a way of restoring American patriotism, invoking the symbols of history to unite people and government and put aside the protest mood of the recent past.
But there did not seem to be great enthusiasm for it. When the 200th anniversary of the Boston Tea Party was celebrated in Boston, an enormous crowd turned out, not for the official celebration, but for the “People’s Bi-Centennial” countercelebration, where packages marked “Gulf Oil” and “Exxon” were dumped into the Boston Harbor, to symbolize opposition to corporate power in America.
Chapter 21
Carter-Reagan-Bush: the Bipartisan Consensus
Halfway through the twentieth century, the historian Richard Hofstadter, in his book The American Political Tradition, examined our important national leaders, from Jefferson and Jackson to Herbert Hoover and the two Roosevelts—Republicans and Democrats, liberals and conservatives. Hofstadter concluded that “the range of vision embraced by the primary contestants in the major parties has always been bounded by the horizons of property and enterprise. . . . They have accepted the economic virtues of capitalist culture as necessary qualities of man. . . . That culture has been intensely nationalistic. . . .”
Coming to the end of the century, observing its last twenty-five years, we have seen exactly that limited vision Hofstadter talked about—a capitalistic encouragement of enormous fortunes alongside desperate poverty, a nationalistic acceptance of war and preparations for war. Governmental power swung from Republicans to Democrats and back again, but neither party showed itself capable of going beyond that vision.
After the disastrous war in Vietnam came the scandals of Watergate. There was a deepening economic insecurity for much of the population, along with environmental deterioration, and a growing culture of violence and family disarray. Clearly, such fundamental problems could not be solved without bold changes in the social and economic structure. But no major party candidates proposed such changes. The “American political tradition” held fast.
In recognition of this, perhaps only vaguely conscious of this, voters stayed away from the polls in large numbers, or voted without enthusiasm. More and more they declared, if only by nonparticipation, their alienation from the political system. In 1960, 63 percent of those eligible to vote voted in the presidential election. By 1976, this figure had dropped to 53 percent. In a CBS News and New York Times survey, over half of the respondents said that public officials didn’t care about people like them. A typical response came from a plumber: “The President of the United States isn’t going to solve our problems. The problems are too big.”
There was a troubling incongruity in the society. Electoral politics dominated the press and television screens, and the doings of presidents, members of Congress, Supreme Court justices, and other officials were treated as if they constituted the history of the country. Yet there was something artificial in all this, something pumped up, a straining to persuade a skeptical public that this was all, that