People's History of the United States_ 1492 to Present, A - Zinn, Howard [358]
His point about Arab lives being seen as “worthless” was underlined by the fact that the war provoked an ugly wave of anti-Arab racism in the United States, with Arab-Americans insulted or beaten or threatened with death. There were bumper stickers that said “I don’t brake for Iraqis.” An Arab-American businessman was beaten in Toledo, Ohio.
Brzezinski’s measured assessment of the Gulf War could be taken as close to representing the view of the Democratic Party. It went along with the Bush administration. It was pleased with the results. It had some misgivings about civilian casualties. But it did not constitute an opposition.
President George Bush was satisfied. As the war ended, he declared on a radio broadcast: “The specter of Vietnam has been buried forever in the desert sands of the Arabian peninsula.”
The Establishment press very much agreed. The two leading news magazines, Time and Newsweek, had special editions hailing the victory in the war, noting there had been only a few hundred American casualties, without any mention of Iraqi casualties. A New York Times editorial (March 30, 1991) said: “America’s victory in the Persian Gulf war . . . provided special vindication for the U.S. Army, which brilliantly exploited its firepower and mobility and in the process erased memories of its grievous difficulties in Vietnam.”
A black poet in Berkeley, California, June Jordan, had a different view: “I suggest to you it’s a hit the same way that crack is, and it doesn’t last long.”
Chapter 22
The Unreported Resistance
In the early 1990s, a writer for the New Republic magazine, reviewing with approval in the New York Times a book about the influence of dangerously unpatriotic elements among American intellectuals, warned his readers of the existence of “a permanent adversarial culture” in the United States.
It was an accurate observation. Despite the political consensus of Democrats and Republicans in Washington which set limits on American reform, making sure that capitalism was in place, that national military strength was maintained, that wealth and power remained in the hands of a few, there were millions of Americans, probably tens of millions, who refused, either actively or silently, to go along. Their activities were largely unreported by the media. They constituted this “permanent adversarial culture.”
The Democratic party was more responsive to these Americans, on whose votes it depended. But its responsiveness was limited by its own captivity to corporate interests, and its domestic reforms were severely limited by the system’s dependency on militarism and war. Thus, President Lyndon Johnson’s War on Poverty in the sixties became a victim of the war in Vietnam, and Jimmy Carter could not go far so long as he insisted on a huge outlay of money for the military, much of this to stockpile more nuclear weapons.
As these limits became clear in the Carter years, a small but determined movement against nuclear arms began to grow. The pioneers were a tiny group of Christian pacifists who had been active against the Vietnam war (among them were a former priest, Philip Berrigan, and his wife, Elizabeth McAlister, a former nun). Again and again, members of this group would be arrested for engaging in nonviolent acts of dramatic protest against nuclear war at the Pentagon and the White House—trespassing on forbidden areas, pouring their own blood on symbols of the war machine.
In 1980, small delegations of peace activists from all over the country maintained a series of demonstrations at the Pentagon, in which over a thousand people were arrested for acts of nonviolent civil disobedience.
In September of that year, Philip Berrigan, his brother Daniel (the Jesuit priest and poet), Molly Rush (a mother of six), Anne Montgomery (a nun and counselor to young runaways and prostitutes in Manhattan),