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People's History of the United States_ 1492 to Present, A - Zinn, Howard [380]

By Root 14712 0
directions—the Ku Klux Klan had millions of members at that time—but in the thirties the work of an organized left wing mobilized much of this feeling into trade unions, farmers’ unions, socialist movements. We may, in the coming years, be in a race for the mobilization of middle-class discontent.

The fact of that discontent is clear. The surveys since the early seventies show 70 to 80 percent of Americans distrustful of government, business, the military. This means the distrust goes beyond blacks, the poor, the radicals. It has spread among skilled workers, white-collar workers, professionals; for the first time in the nation’s history, perhaps, both the lower classes and the middle classes, the prisoners and the guards, were disillusioned with the system.

There are other signs: the high rate of alcoholism, the high rate of divorce (from one of three marriages ending in divorce, the figure was climbing to one of two), of drug use and abuse, of nervous breakdowns and mental illness. Millions of people have been looking desperately for solutions to their sense of impotency, their loneliness, their frustration, their estrangement from other people, from the world, from their work, from themselves. They have been adopting new religions, joining self-help groups of all kinds. It is as if a whole nation were going through a critical point in its middle age, a life crisis of self-doubt, self-examination.

All this, at a time when the middle class is increasingly insecure economically. The system, in its irrationality, has been driven by profit to build steel skyscrapers for insurance companies while the cities decay, to spend billions for weapons of destruction and virtually nothing for children’s playgrounds, to give huge incomes to men who make dangerous or useless things, and very little to artists, musicians, writers, actors. Capitalism has always been a failure for the lower classes. It is now beginning to fail for the middle classes.

The threat of unemployment, always inside the homes of the poor, has spread to white-collar workers, professionals. A college education is no longer a guarantee against joblessness, and a system that cannot offer a future to the young coming out of school is in deep trouble. If it happens only to the children of the poor, the problem is manageable; there are the jails. If it happens to the children of the middle class, things may get out of hand. The poor are accustomed to being squeezed and always short of money, but in recent years the middle classes, too, have begun to feel the press of high prices, high taxes.

In the seventies, eighties, and early nineties there was a dramatic, frightening increase in the number of crimes. It was not hard to understand, when one walked through any big city. There were the contrasts of wealth and poverty, the culture of possession, the frantic advertising. There was the fierce economic competition, in which the legal violence of the state and the legal robbery by the corporations were accompanied by the illegal crimes of the poor. Most crimes by far involved theft. A disproportionate number of prisoners in American jails were poor and non-white, with little education. Half were unemployed in the month prior to their arrest.

The most common and most publicized crimes have been the violent crimes of the young, the poor—a virtual terrorization in the big cities—in which the desperate or drug-addicted attack and rob the middle class, or even their fellow poor. A society so stratified by wealth and education lends itself naturally to envy and class anger.

The critical question in our time is whether the middle classes, so long led to believe that the solution for such crimes is more jails and more jail terms, may begin to see, by the sheer uncontrollability of crime, that the only prospect is an endless cycle of crime and punishment. They might then conclude that physical security for a working person in the city can come only when everyone in the city is working. And that would require a transformation of national priorities, a change in the system.

In

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