People's History of the United States_ 1492 to Present, A - Zinn, Howard [84]
They discussed removal:
We are aware that some persons suppose it will be for our advantage to remove beyond the Mississippi. We think otherwise. Our people universally think otherwise. . . . We wish to remain on the land of our fathers. We have a perfect and original right to remain without interruption or molestation. The treaties with us, and laws of the United States made in pursuance of treaties, guarantee our residence and our privileges, and secure us against intruders. Our only request is, that these treaties may be fulfilled, and these laws executed. . . .
Now they went beyond history, beyond law:
We intreat those to whom the foregoing paragraphs are addressed, to remember the great law of love. “Do to others as ye would that others should do to you.” . . . We pray them to remember that, for the sake of principle, their forefathers were compelled to leave, therefore driven from the old world, and that the winds of persecution wafted them over the great waters and landed them on the shores of the new world, when the Indian was the sole lord and proprietor of these extensive domains—Let them remember in what way they were received by the savage of America, when power was in his hand, and his ferocity could not be restrained by any human arm. We urge them to bear in mind, that those who would not ask of them a cup of cold water, and a spot of earth . . . are the descendants of these, whose origin, as inhabitants of North America, history and tradition are alike insufficient to reveal. Let them bring to remembrance all these facts, and they cannot, and we are sure, they will not fail to remember, and sympathize with us in these our trials and sufferings.
Jackson’s response to this, in his second Annual Message to Congress in December 1830, was to point to the fact that the Choctaws and Chickasaws had already agreed to removal, and that “a speedy removal” of the rest would offer many advantages to everyone. For whites it “will place a dense and civilized population in large tracts of country now occupied by a few savage hunters.” For Indians, it will “perhaps cause them, gradually, under the protection of the Government and through the influence of good counsels, to cast off their savage habits and become an interesting, civilized, and Christian community.”
He reiterated a familiar theme. “Toward the aborigines of the country no one can indulge a more friendly feeling than myself. . . .” However: “The waves of population and civilization are rolling to the westward, and we now propose to acquire the countries occupied by the red men of the South and West by a fair exchange. . . .”
Georgia passed a law making it a crime for a white person to stay in Indian territory without taking an oath to the state of Georgia. When the white missionaries in the Cherokee territory declared their sympathies openly for the Cherokees to stay, Georgia militia entered the territory in the spring of 1831 and arrested three of the missionaries, including Samuel Worcester. They were released when they claimed protection as federal employees (Worcester was a federal postmaster). Immediately the Jackson administration took away Worcester’s job, and the militia moved in again that summer, arresting ten missionaries as well as the white printer of the Cherokee Phoenix. They were beaten, chained, and forced to march 35 miles a day to the county jail. A jury tried them, found them guilty.