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entered the alcalde's head that the mine could fail in its protection and force. Politics were good enough for the people of the town and the Campo. His yellow, round face, with wide nostrils, and motionless in expression, resembled a fierce full moon. He listened to the excited vapourings of the mozo without misgivings, without surprise, without any active sentiment whatever.

Padre Roman sat dejectedly balancing himself, his feet just touching the ground, his hands gripping the edge of the hammock. With less confidence, but as ignorant as his flock, he asked the major what did he think was going to happen now.

Don Pepe, bolt upright in the chair, folded his hands peacefully on the hilt of his sword, standing perpendicular between his thighs, and answered that he did not know. The mine could be defended against any force likely to be sent to take possession. On the other hand, from the arid character of the valley, when the regular supplies from the Campo had been cut off, the population of the three villages could be starved into submission. Don Pepe exposed these contingencies with serenity to Father Roman, who, as an old campaigner, was able to understand the reasoning of a military man. They talked with simplicity and directness. Father Roman was saddened at the idea of his flock being scattered or else enslaved. He had no illusions as to their fate, not from penetration, but from long experience of political atrocities, which seemed to him fatal and unavoidable in the life of a State. The working of the usual public institutions presented itself to him most distinctly as a series of calamities overtaking private individuals and flowing logically from each other through hate, revenge, folly, and rapacity, as though they had been part of a divine dispensation. Father Roman's clear-sightedness was served by an uninformed intelligence; but his heart, preserving its tenderness amongst scenes of carnage, spoliation, and violence, abhorred these calamities the more as his association with the victims was closer. He entertained towards the Indians of the valley feelings of paternal scorn. He had been marrying, baptizing, confessing, absolving, and burying the workers of the San Tome mine with dignity and unction for five years or more; and he believed in the sacredness of these ministrations, which made them his own in a spiritual sense. They were dear to his sacerdotal supremacy. Mrs. Gould's earnest interest in the concerns of these people enhanced their importance in the priest's eyes, because it really augmented his own. When talking over with her the innumerable Marias and Brigidas of the villages, he felt his own humanity expand. Padre Roman was incapable of fanaticism to an almost reprehensible degree. The English senora was evidently a heretic; but at the same time she seemed to him wonderful and angelic. Whenever that confused state of his feelings occurred to him, while strolling, for instance, his breviary under his arm, in the wide shade of the tamarind, he would stop short to inhale with a strong snuffling noise a large quantity of snuff, and shake his head profoundly. At the thought of what might befall the illustrious senora presently, he became gradually overcome with dismay. He voiced it in an agitated murmur. Even Don Pepe lost his serenity for a moment. He leaned forward stiffly.

"Listen, Padre. The very fact that those thieving macaques in Sulaco are trying to find out the price of my honour proves that Senor Don Carlos and all in the Casa Gould are safe. As to my honour, that also is safe, as every man, woman, and child knows. But the negro Liberals who have snatched the town by surprise do not know that. Bueno. Let them sit and wait. While they wait they can do no harm."

And he regained his composure. He regained it easily, because whatever happened his honour of an old officer of Paez was safe. He had promised Charles Gould that at the approach of an armed force he would defend the gorge just long enough to give himself time to destroy scientifically the whole plant, buildings, and workshops

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