PHILOPOEMEN [4]
a large shield and long pike; to arm their heads, bodies, thighs, and legs; and instead of loose skirmishing, fight firmly and foot to foot. After he had brought them all to wear full armour, and by that means into the confidence of thinking themselves now invincible, he turned what before had been idle profusion and luxury into an honourable expense. For being long used to vie with each other in their dress, and furniture of their houses, and service of their tables, and to glory in outdoing one another, the disease by custom was grown incurable, and there was no possibility of removing it altogether. But he diverted the passion, and brought them, instead of these superfluities, to love useful and more manly display, and reducing their other expenses, to take delight in appearing magnificent in their equipage of war. Nothing then was to be seen in the shops but plate breaking up, or melting down, gilding of breastplate, and studding bucklers and bits with silver; nothing in the places of exercise, but horses managing, and young men exercising their arms; nothing in the hands of the women, but helmets and crests of feathers to be dyed, and military cloaks and riding-frocks to be embroidered; the very sight of all which, quickening and raising their spirits, made them contemn dangers, and feel ready to venture on any honourable dangers. Other kinds of sumptuosity give us pleasure, but make us effeminate; the tickling of the sense slackening the vigour of the mind; but magnificence of this kind strengthens and heightens the courage; as Homer makes Achilles at the sight of his new arms exulting with joy, and on fire to use them. When Philopoemen had obtained of them to arm, and set themselves out in this manner, he proceeded to train them, mustering and exercising them perpetually; in which they obeyed him with great zeal and eagerness. For they were wonderfully pleased with their new form of battle, which being so knit and cemented together, seemed almost incapable of being broken. And then their arms, which for their riches and beauty they wore with pleasure, becoming light and easy to them with constant use, they longed for nothing more than to try them with an enemy, and fight in earnest. The Achaeans at that time were at war with Machanidas, the tyrant of Lacedaemon, who, having a strong army, watched all opportunities of becoming entire master of Peloponnesus. When intelligence came that he was fallen upon the Mantineans, Philopoemen forthwith took the field, and marched towards him. They met near Mantinea, and drew up in sight of the city. Both, besides the whole strength of their several cities, had a good number of mercenaries in pay. When they came to fall on, Machanidas, with his hired soldiers, beat the spearmen and the Tarentines whom Philopoemen had placed in the front. But when he should have charged immediately into the main battle, which stood close and firm, he hotly followed the chase; and instead of attacking the Achaeans, passed on beyond them, while they remained drawn up in their place. With so untoward a beginning the rest of the confederates gave themselves up for lost; but Philopoemen, professing to make it a matter of small consequence, and observing the enemy's oversight, who had thus left an opening in their main body, and exposed their own phalanx, made no sort of motion to oppose them, but let them pursue the chase freely, till they had placed themselves at a great distance from him. Then seeing the Lacedaemonians before him deserted by their horse, with their flanks quite bare, he charged suddenly, and surprised them without a commander, and not so much as expecting an encounter, as, when they saw Machanidas driving the beaten enemy before him, they thought the victory already gained. He overthrew them with great slaughter (they report above four thousand killed in the place), and then faced about against Machanidas, who was returning with his mercenaries from the pursuit. There happened to be a broad deep ditch between them, alongside of which both rode their horses for a while, the one trying